This quarter's lesson help is the book

"MINISTRY OF HEALING"

MRS. ELLEN G. WHITE

Every home should have a copy of this wonder-

ful book, for it is a real soul tonic. Many suf-

fering from physical ailments are led to despair;

but Mrs. White writes especially to such, point-

ing to Jesus, who went about healing the sick,

and who is the same "yesterday, and today, and

forever." "During His ministry, Jesus devoted

more time to healing the sick than to preach-

ing." How important then are such lessons as

we have for our study this quarter, based, as

they are, upon this book.

To gain the best understanding of the lessons,

you should have the book "The Ministry of

Healing" as your daily lesson study help. The

reader will gain physical as well as spiritual

strength from its inspiring pages.

"The Ministry of Healing" may be

secured in the trade edition in two

bindings:

Cloth, plain edges . .

$2.25

Limp, Keratol, red edges

3.25

Order today from your church missionary sec-

retary, or your Book and Bible House office.

SABBATH SCHOOL LESSON QUARTERLY

The Ministry of Healing

Change in the Daily Study Record

Attention is called to the change in the diagram at the head of each Sab-

bath school lesson. Note that the daily study record therein called for begins

with Sabbath and concludes with Friday. This has been done at the request

of many in our Sabbath schools throughout the world, who wish the record

to conform to the following instruction from "Education," pages 251, 252:

"Let the Sabbath school lesson be learned, not by a hasty glance at the

lesson scripture on Sabbath morning, but by careful study for the next week

on Sabbath afternoon, with daily review or illustration during the week. Thus

the lesson will become fixed in the memory, a treasure never to be wholly lost."

When this program is conscientiously carried out, it immediately disposes

of the daily study problem, and has proved of great, spiritual benefit. Let us

all try it, and form the good spiritual habit it will bring into our lives.

Lesson 1 for January 7, 1939

SABBATH I SUNDAY I MONDAY



TUESDAY I WEDNESDAY THURSDAY FRIDAY

Life—Its Source and Continuance

MEMORY VERSE: "With Thee is the fountain of life: in Thy light shall we see

light." Ps. 36:9.

STUDY HELP: "The Ministry of Healing," pp. 409-418.

The Author of Life

Who is the author, or source, of life? Acts 17:25; John 5:26.

NorE.—Science cannot explain the mystery of life.

"In Christ is life, original, unborrowed, underived."—"The

Desire of Ages,"

p. 530.

How did man obtain life originally? Gen. 1:26, 27; 2:7; John 1:1-4.

NOTE.—"In

the creation of man was manifest the agency of a personal

God. When God had made man in His image, the human form was perfect in

all its arrangements, but it was without life. he



a personal, self-existing God

breathed into that form the breath of life, and man became a living, intelligent

being. All parts of the human organism were set in action. The heart, the

Sabbath School Lesson Quarterly, No. 175, January, 1939. 20 cents a year. Published

in the U. S. A. by Pacific Press Publishing Association (a corporation of S. D. A.),

Mountain View, California. Entered as second-class matter Oct. 13, 1904, at the

post office in Mountain View, California, under the Act of Congress of March 3, 1879.

Acceptance for mailing at special rate of postage provided for in section 1103, Act

of Oct. 3, 1917, and authorized Sept. 18, 1918.

arteries, the veins, the tongue, the hands, the feet, the senses, the faculties of

the Mind, all began their work, and all were placed under law. Man became a

living soul. Through Christ the Word, a personal God created man, and

endowed him with intelligence and power."—"The

Ministry of Healing,"

p. 415.

The Physical Life

How are the existence and activities of all creation maintained?

Col. 1:17; Neh. 9:6; Isa. 40:26.

Norn.—So-called "natural law" is merely a statement of the way God

governs His creation. The movements of the heavenly bodies are a. wonderful•

revelation of the power of God, and of the precise rules (or laws) by which

He works.

How is the physical life maintained? Gen. 1:29; Ps. 104:14; Acts

17:25, 28.

NOTE.—"In God we live and move and have our being. The beating heart,

the throbbing pulse, every nerve and muscle in the living organism, is kept in

order and activity by the power of an ever-present God."—"The

Ministry of

Healing,"

p. 417.

How must we co-operate with God in the maintenance of our lives?

Eccl. 10:17; Prov. 23:29, 30.

NoTE.—There are laws to govern our physical lives, and as intelligent

beings with freedom of choice we must co-operate with God in the preservation

of life and health. It is true in a physical as well as the spiritual sense that

"whatsoever a man soweth, that shall he also reap." Gal. 6:7. We are to eat

what is good (Isa. 55:2), and practice temperance, or self-control, in all things.

Gal. 5:23, A. R. V.

What should be our attitude toward the laws of our being? 1 Cor.

6:19, 20.

NOTE.—"We are required by God to preserve every power in the best

possible condition, that we may render acceptable service to our Creator."—

"Patriarchs and Prophets,"

p. 362.

"God has not changed, neither does He propose to change, our physical

organism, in order that we may violate a single law without feeling the effects

of its violation. . . . By indulging their inclinations and appetites, men violate

the laws of life and health ; and if they obey conscience, they must be controlled

by principle in their eating and dressing, rather than be led by inclination,

fashion, and

appetite."—"Healthful Living,"

p. 28.

What is God's purpose in giving life to His creatures? Eph. 2:7, 10;

Isa. 43:7.

NoTE.—"God's great object in the working out of His providences is to

try men, to give them opportunity to develop character. Thus He proves

whether they are obedient or disobedient to His commands. Good works do

not purchase the love of God, but they reveal that we possess that love. If

we surrender the will to God, we shall not work in order to earn God's love.

His love as a free gift will be received into the soul, and from love to Him we

shall delight to obey His commandments."—"Christ's

Object Lessons,"

p. 283.

How many have fallen short of God's plan? Rom. 5:12; 3:23.

(4)

The Redemption of Man

What provision has God made for man's recovery of life? 2 Tim.

1:10; Matt. 19:17; Rev. 22:14.

NOTE.—"In Jesus is our life derived. In Him is life, that is, original, un-

borrowed, underived life. In us there is a streamlet from the fountain of life.

In Him is the fountain of life. Our life is something that we receive, something

that the Giver takes back again to

Himself."—"Medical Ministry,"

p. 7.

10.

How is this made possible? Rom. 6:23, last part; 1 John 5:12.

11.

By what means did Christ accomplish our redemption? Isa. 53:4-6,

12; 1 Peter 1:18, 19.

12.

What is included in our redemption? 1 Thess. 5:22; Phil. 3:20, 21.

NoTE.—"Christians are bidden to present their bodies, 'a living sacrifice,

holy, acceptable unto God.' In order to do this, all their powers must be pre-

served in the best possible condition. Every practice that weakens physical or

mental strength unfits man for the service of his Creator." "He whose body

is the temple of the Holy Spirit will not be enslaved by a pernicious habit.

His powers belong to Christ, who has bought him with the price of blood.. . .

In the light of God's word we are justified in declaring that sanctification

cannot be genuine which does not work this utter renunciation of the sinful

pursuits and gratifications of the world."—"The

Great Controversy,"

pp.

473, 475.

Lesson 2 for January 14, 1939

SABBATH SUNDAY



MONDAY . TUESDAY WEDNESDAY] THURSDAY FRIDAY .

The Medical Missionary

MEMORY VERSE: "Beloved, I wish above all things that thou mayest prosper

and be in health, even as thy soul prospereth." 3 John 2.

STUDY HELP: "The Ministry of Healing," pp. 17-58, 139-149, 161-169.

Physical Reform Needed

What is the object of health reform? 2 Cor. 7:1.

NOTE.—"In

teaching health principles, keep before the mind the great

object of reform,—that its purpose is to secure the highest development of

body and mind and soul. Show that the laws of nature, being the laws of God,

are designed for our good; that obedience to them promotes happiness in this

life, and aids in the preparation for the life to come."—"The

Ministry of

Healing,"

p. 146.

What is the basis of health reform? Gal. 5:22-24; Rom. 12:1.

NoTE.—"The progress of reform depends upon a clear recognition of funda-

mental truth. While, on the one hand, danger lurks in a narrow philosophy

and a hard, cold orthodoxy, on the other hand there is great danger in a careless

liberalism. The foundation of all enduring reform is the law of God. We are

to present in clear, distinct lines the need of obeying this law. Its principles

5 )

must be kept before the people. They are as everlasting and inexorable as God

Himself.

"One of the most deplorable effects of the original apostasy was the loss of

man's power of self-control. Only as this power is regained, can there be real

progress."—"The

Ministry of Healing,"

p. 129.

Christ in the Work of Reformation

What was an important part of Christ's ministry? Matt. 4:23, 24.

NOTE.—"The Saviour's work was not restricted to any time or place. His

compassion knew no limit. On so large a scale did He conduct His work of

healing and teaching that there was no building in Palestine large enough to

receive the multitudes that thronged to Him. On the green hill slopes of Galilee,

in the thoroughfares of travel, by the seashore, in the synagogues, and in every

other place where the sick could be brought to Him, was to be found His

hospital. In every city, every town, every village, through which He passed,

He laid His hands upon the afflicted ones and healed them. Wherever there

were hearts ready to receive His message, He comforted them with the

assurance of their heavenly Father's love. All day He ministered to those

who came to Him; in the evening He gave attention to such as through the day

must toil to earn a pittance for the support of their families."—"The

Ministry

of Healing,"

pp. 17, 18.

"During His ministry, Jesus devoted more time to healing the sick than

to preaching."—Id., p. 19.

How did Christ by a parable contrast true religion with cold formal-

ism? Luke 10:30-37.

NorE.—"The life of Christ established a religion in which there is no caste,

a religion by which Jew and Gentile, free and bond, are linked in a common

brotherhood, equal before God. No question of policy influenced His move-

ments. He made no difference between neighbors and strangers, friends and

enemies. That which appealed to His heart was a soul thirsting for the waters

life."—"The Ministry of Healing,"

p. 25.

What is the supreme need of the world? Luke 4:18, 19; Matt.

11:28-30.

NoTE.—"The world needs today what it needed nineteen hundred years

ago,—a revelation of Christ."—"The

Ministry of Healing,"

p. 143.

The True Reformer

What should be the attitude of the Christian to the laws of health?

1 Cor. 10:31; Rom. 14:17, 18, 21.

NoTE.—"Instead of looking upon an observance of the laws of health as a

matter of sacrifice or self-denial, they will regard it, as it really is, as an in-

estimable blessing."—"The

Ministry of Healing,"

p. 147.

What lines of work are suggested for the follower of Christ? Isa.

58:6, 7.

NOTE.—"Every church should be a training school for Christian workers.

Its members should be taught how to give Bible readings, how to conduct and

teach Sabbath school classes, how best to help the poor and to care for the

sick, how to work for the unconverted. There should be schools of health,

[ 6

cooking schools, and classes in various lines of Christian help work. There

should not only be teaching, but actual work under experienced instructors."

—"The Ministry of Healing,"

p. 149.

What is the result of such service for others? Isa. 58:8-11.

NOTE.—"Those who take up their appointed work will not only be a bless-

ing to others, but they will themselves be blessed."—"The

Ministry of Healing,"

p. 148.

"Its blessing can be retained only as it is shared."—Id., p. 149.

What are some of the characteristics of true reformers? Rom. 14:13;

Phil. 4:5.



•

NOTE.—"Reformers should be the most unselfish, the most kind, the most

courteous. In their lives should be seen the true goodness of unselfish deeds."

—"The Ministry of Healing,"

p. 157.

Following Our Lord's Example

10.

What will restrain or temper any unwise approach to others?

Col. 4:6.

NOTE.—"Many try to correct the lives of others by attacking what they

regard as wrong habits. They go to those whom they think in error, and point

out defects, but do not put forth earnest, tactful effort in directing the mind

to true principles. Such a course often fails of securing the desired results. In

trying to correct others we too often arouse their combativeness, and thus

do more harm than good. Do not watch others in order to point out their

faults or errors. Teach by example. Let your self-denial and your victory

over appetite be an illustration of obedience to right principles. Let your life

bear witness to the sanctifying, ennobling influence of

truth."—"Testimonies,"

vol. 6, p. 336.

11.

Who is our example in the attitude we should manifest toward all

men? Eph. 4:32.

NOTE.—"It is His glory to pardon the chief of sinners. . . . He will lower

the golden chain of His mercy to the lowest depths of human wretchedness, and

lift up the debased soul contaminated with

sin."—"The Ministry of Healing,"

p. 161.

"Never did He utter one expression to show that His sensibilities were

shocked or His refined tastes offended."—Id., p. 165.

12.

What is to be our attitude toward the transgressor? Matt. 6:14;

18:21, 22, 35.

NOTE.—"Open the Bible before the tempted, struggling one, and over and

over again read to him the promises of God. These promises will be to him

as the leaves of the tree of

life."—"The Ministry of Healing,"

p. 173.

"Again and again they may fall; but do not, because of this, cease your

efforts."—Ibid.

13.

What wonderful words of encouragement are given to all? John

15:7; Ps. 37:3-7.

NOTE.—"The life that He [Christ] lived in this world we are to live, through

His power and under His instruction."—"The

Ministry of Healing,"

p. 180.

The Sabbath School Off ers You Now a Foretaste of Isaiah 66:23.

Lesson 3 for January 21, 1939

SABBATH I SUNDAY

MONDAY I TUESDAY I WEDNESDAY I THURSDAY I

FRIDAY

Disease, Its Cause and True Healing

MEMORY VERSE: "The inhabitant shall not say, I am sick: the people that

dwell therein shall be forgiven their iniquity." Isa. 33:24.

STUDY HELP: "The Ministry of Healing," pp. 59-136.

Illness Involves Body and Soul

What is the basic relation of sin to disease? Rom. 8:18-22.

NOTE.—Moffatt's

translation of this scripture reads: "Present suffering, I

hold, is a mere nothing compared to the glory that we are to have revealed.

Even the creation waits with eager longing for the sons of God to be revealed.

For creation was not rendered futile by its own choice, but by the will of Him

who thus made it subject, the hope being that creation as well as man would

one day be freed from its thralldom to decay and gain the glorious freedom of

the children of God. To this day, we know, the entire creation sighs and throbs

with pain."

"Sickness, suffering, and death are work of an antagonistic power. Satan

is the destroyer; God is the restorer."—"The

Ministry of Healing,"

p. 113.

"There are today thousands suffering from physical disease, who, like the

paralytic, are longing for the message, 'Thy sins are forgiven.' The burden

of sin, with its unrest and unsatisfied desires, is the foundation of their mala-

dies. They can find no relief until they come to the Healer of the soul. The

peace which He akine can impart, would restore vigor to the mind, and health

to the body."—Id., p. 77.

"None who receive God's word are exempt from difficulty and trial; but

when affliction comes, the true Christian does not become restless, distrustful,

or despondent. Though we cannot see the definite outcome of affairs, or discern

the purpose of God's providences, we are not to cast away our confidence.

Remembering the tender mercies of the Lord, we should cast our care upon

Him, and with patience wait for His salvation.

"Through conflict the spiritual life is strengthened. Trials well borne will

develop steadfastness of character, and precious spiritual graces. The perfect

fruit of faith, meekness, and love, often matures best amid storm clouds and

darkness."—"Christ's

Object Lessons,"

pp. 60, 61.

Why are'the physical and the spiritual both involved in the care of

the body? 1 Cor. 6:19, 20; 3:16, 17.

NoTE.—"The body is the only medium through which the mind and the soul

are developed for the upbuilding of character. . . . The kingly power of

reason, sanctified by divine grace, is to bear sway in our lives."—"

The Ministry

of Healing,"

p. 130.

Healing by Faith

Give a notable example in the exercise of true faith for healing.

Matt. 9:20-22.

NoTE.—"In that one touch was concentrated the faith of her

life."

—

"The

Ministry of Healing,"

p. 60.

)

What must follow faith healing? Mark 5:19, 20, 33, 34.

NorE.—Christ "had a lesson for the people, for His disciples, and for the

woman. He wished to inspire the afflicted with hope. He wished to show that

it was faith which had brought the healing power. The woman's trust must not

be passed by without comment. God must be glorified by her grateful con-

fession."—"The

Ministry of Healing,"

pp. 60, 61.

How is the 1ifference between the casual contact with Jesus and the

touch of faith illustrated? Mark 5:30, 31.

NOTE.—"To the curious crowd pressing about Jesus there was imparted no

vital power."—"The

Ministry of Healing,"

p. 62.

What commended the centurion to Jesus when he requested aid?

Matt. 8:10, 13.

What plea of the leper brought healing to him? Matt. 8:2, 3.

NorE.—"No sooner was the appeal made than it was granted."—"The

Min-

istry of Healing,"

p. 70.

Bearing Witness

What should be manifest in the life of the one healed by divine

power? Luke 7:40-48; 8:38, 39.

NorE.—The response of love should be equal to the blessing. Mark 5:19

says, "Go home to thy friends, and tell them how great things the Lord hath

done for thee." This is illustrated in the healing of the demoniacs. "The gospel

is to be presented, not as a lifeless theory, but as a living force to change the life.

God would have His servants bear testimony to the fact that through His

grace men may possess Christlikeness of character, and may rejoice in the

assurance of His great love."—"The

Ministry of Healing,"

p. 99.

What are those to be who know God? Isa. 43:10-13.

NOTE.—"He who becomes a child of God should henceforth look upon him-

self as a link in the chain let down to save the world."—"The

Ministry of Heal-

ing,"

p. 105.

"We are to feed the hungry, clothe the naked, and comfort the suffering

and afflicted. We are to minister to the despairing, and to inspire hope in the

hopeless."—Id., p. 106.

10.

What characteristics of a true physician did Christ reveal? Luke

9:11.

NorE.—Christ manifested perception of need and desire to aid (Mark 2:

5, 17) ; modesty in service (Mark 5:43) ; compassion—willingness to serve;

prayer life maintained (Mark 1:41, 34, 35).

"The physician who is true to his responsibility must point out to these

patients the cause of their suffering."—"The

Ministry of Healing,"

p. 133.

"Christ's method alone will give true success in reaching the people."—

Id.,

p. 143.

God Gives Birthdays, Perhaps Fourscore;

Celebrate Yours With a Dollar, or More.

]

Lesson 4 for January 28, 1939

TUESDAY I WEDNESDAY I THURSDAY I FRIDAY

SABBATH

SUNDAY I MONDAY

God's Plan of Social Justice

MEMORY VERSE: "Ye shall do no unrighteousness in judgment: thou shalt not

respect the person of the poor, nor honor the person of the mighty: but in righteousness

shalt thou judge thy neighbor." Lev. 19:15.

STUDY HELP: "The Ministry of Healing," pp. 183-216.

God's Plan for Man's Physical Life

What was God's solution of the social problems of ancient Israel?

Deut. 15:7-11; 24:17, 19-21.

NOTE.—"In

God's plan for Israel every family had a home on the land,

with sufficient ground for tilling. Thus were provided both the means and the

incentive for a useful, industrious, and self-supporting life. And no devising of

men has ever improved upon that plan. To the world's departure from it is

owing, to a large degree, the poverty and wretchedness that exist today."—

"The Ministry of Healing,"

pp. 183, 184.

What

type of life did God plan for man? Ezek. 34:13, 25-28.

NOTE.—"Within

the vast boundaries of nature there is still room for the

suffering and needy to find a home. Within her bosom there are resources

sufficient to provide them with food."—"The

Ministry of Healing,"

p. 188.

(See Ps. 37:3.)

"The tilling of the soil, the employment that God appointed to man in

Eden, opens a field in which there is opportunity for multitudes to gain a

subsistence."—/d., p. 189.

"If the poor now crowded into the cities could find homes upon the land,

they might not only earn a livelihood, but find health and happiness now un-

known to them."—/d., p. 190.

What

lesson in diligence and in practical labor is given to us? Prov.

6:6-11.

NOTE.—"Christian

farmers can do real missionary work in helping the poor

to find homes on the land, and in teaching them how to till the soil and make

it productive. Teach them how to use the implements of agriculture, how to

cultivate various crops, how to plant and care for orchards. . . . If any do

not wish you to speak to them of advanced ideas, let the lessons be given si-

lently. . . . Demonstrate what can be done with the land when properly

worked."—"The

Ministry of Healing,"

p. 193.

"Carpenters, blacksmiths, . . . the efficient cook, the housekeeper, the

seamstress, the nurse,—the help of all is needed."—Id., p. 194.

The wise man uses the ant for an illustration of the diligence, the skill, the

tireless labor, required to make a home, a livelihood, and bring happiness to

the family. Of this need for learning and for teaching others to make a prac-

tical living through skilled craftsmanship, gardening, and diligence in labor,

we read: "Missionary families are needed to settle in the waste places. Let

farmers, financiers, builders, and those who are skilled in various arts and

crafts, go to neglected fields, to improve the land, to establish industries, to

[10

prepare humble homes for themselves, and to help their neighbors. . . . By

instruction in practical lines, we can often help the poor most effectively."—

Ibid.

(See Prov. 13:23.)

The Christian's Duty to the Poor, Sick, and Aged

What counsel is given in dealing with the poor? Lev. 19:9, 10;

25:35; Gal. 2:10.

NOTE.—"We may give to the poor, and harm than, by teaching them to be

dependent. Such giving encourages sel

fishness and helplessness. Often it leads

to idleness, extravagance, and intemperance. No man who can earn his own

livelihood has a right to depend on others. The proverb, 'The world owes me

a living,' has in it the essence of falsehood, fraud, and robbery. The world owes

no man a living who is able to work and gain a living for himself.

"Real charity helps men to help themselves. . . . To give thought and

time and personal effort costs far more than merely to give money. But it

is the truest charity. . . . Bible religion never makes men idlers."—"The

Ministry of Healing,"

p. 195.

"None who are able to labor should be taught to expect food and clothing

and shelter free of cost. For their own sake, as well as for the sake of others,

some way should be devised whereby they may return an equivalent for what

they receive. Encourage every effort toward self-support."--/d., p. 177.

By what object lessons in nature does God teach man? Isa. 28:23-29;

Mark 4:26-29.

NOTE.—"It is the privilege of all to give to the world in their home life,

in their customs and practices and order, an evidence of what the gospel can

do for those who obey it. Christ came to our world to give us an example of

what we may become. He expects His followers to be models of correctness

in all the relations of life. He desires the divine touch to be seen upon outward

things.

"Our own homes and surroundings should be object lessons, teaching ways

of improvement, so that industry, cleanliness, taste, and refinement may take

the place of idleness, uncleanness, coarseness, and disorder."—"The

Ministry

of Healing,"

p. 196.

What can be done for the aged and others? James 1:27; Gal. 6:10;

Deut. 24:17.

NoTE

.—"In a special sense, Christ has laid upon His church the duty of

caring for the needy among its own members."—"The

Ministry of Healing,"

p. 201.

"Many a widowed mother with her fatherless children is bravely striving to

bear her double burden, often toiling far beyond her strength in order to keep

her little ones with her, and to provide for their needs. Little time has she

for their training and instruction, little opportunity to suriound them with

influences that would brighten their lives. She needs encouragement, sympathy,

and tangible help."—Id., p. 203.

"The aged also need the helpful influences of the family. . . . So far as

possible let those whose whitening heads and failing steps show that they are

drawing near to the grave remain among friends and familiar associations."—

Id.,

p. 204.



Thirteenth Sabbath Offering—Inter-American Division

Cul

Our Responsibility for Our Own, the Orphan, and

the Wealthy

What is the responsibility of the family to their own? 1 Tim. 5:4, 8;

2 Thess. 3:8-13.

NOTE.—"Whenever

they are able to do so, it should be the privilege of the

members of every family to minister to their own kindred. When this cannot

be, the work belongs to the church, and it should be accepted both as a privi-

lege and as a

duty."—"The Ministry of Healing,"

p. 204. (See James 1:27.)

What instruction is given concerning widows and orphans? Isa.

1:17; Deut. 24:17-22.

NoTE.—"There are the multitudes of children who have been wholly de-

prived of the guidance of parents and the subduing influence of a Christian

home. Let Christians open their hearts and homes to these helpless ones."—

"The Ministry of Healing,"

p. 203.

What instruction does the Lord give regarding the rich? Jer. 9:23,

24; 1 Tim. 6:6-11.

Nom.—"Thousands of wealthy men have gone to their graves unwarned.

But indifferent as they may appear, many among the rich are soul burdened.

. . . Many long for something that will bring to an end the monotony of

their aimless lives."—"The

Ministry of Healing,"

p. 210.

"Our prayers are most needed by the men entrusted with prosperity and

influence. . . . The Bible condemns no man for being rich, if he has acquired

his riches honestly. Not money, but the love of money, is the root of all evil."

Id.,

p. 212.

Lesson 5 for February 4, 1939

SABBATH

SUNDAY I MONDAY I TUESDAY I WEDNESDAY( THURSDAY I FRIDAY

Ministry to the Sick

MEMORY VERSE: "Inasmuch as ye have done it unto one of the least of these

My brethren, ye have done it unto Me." Matt. 25:40.

STUDY HELP: "The Ministry of Healing," pp. 219-233.

A Part of Christian Service

1. How is the Christian duty to visit the sick forcibly set forth? Matt.

25 : 35-40.

NorE.—While to visit the sick is an indication of Christian love and service,

and should be done where the condition of the one who is ill will permit,

there are conditions that may preclude visiting the sick, as seen in the follow-

ing quotation:

"It is misdirected kindness, a false idea of courtesy, that leads to much

visiting of the sick. Those who are very ill should not have visitors. The excite-

ment connected with receiving callers wearies the patient, at a time when

he is in the greatest need of quiet, undisturbed rest.

[ 12)

"To a convalescent or a patient suffering from a chronic disease, it is often

a pleasure and a benefit to know that he is kindly remembered; but this as-

surance conveyed by a message of sympathy or by some little gift will often

serve a better purpose than a personal visit, and without danger of harm."—

"The Ministry of Healing,"

p. 222.

What fundamental remedies are at our disposal in the restoration

to health? Prov. 4:20-22.

NOTE.—The wise man counsels us to follow the instructions God had given.

In God's directions to Israel, He had given them laws both for their spiritual

guidance and for the safeguarding of their physical well-being. Today the

church of Christ has been given special counsel concerning the remedies to be

used to meet man's special needs. We are told:

"Pure air, sunlight, abstemiousness, rest, exercise, proper diet, the use of

water, trust in divine power,—these are the true remedies. Every person should

have a knowledge of nature's remedial agencies and how to apply them. It is

essential both to understand the principles involved in the treatment of the

sick and to have a practical training that will enable one rightly to use this

knowledge."—"The

Ministry of Healing,"

p. 127.

Blend Spiritual and Physical Aid

What spiritual help should one seek to give? Matt. 9:1-8.

NOTE.—In Christ's ministry to the broken and tortured bodies of men

always brought spiritual help as well as physical healing, to them. To

every servant of His the opportunity to help in physical need brings with it

an occasion for turning the eyes of the sufferer toward the One who brings

healing to the soul. Of these opportunities we read:

"In no other line of the work is the truth to shine more brightly than in the

medical missionary work. Every true medical missionary has a remedy

for the sin-sick soul as well as for the diseased body. By faith in Christ, he

is to act as an evangelist, a messenger of mercy. As he uses the simple

remedies which God has provided for the cure of physical suffering, he is

to speak of Christ's power to heal the maladies of the

soul."—"Medical

Ministry,"

p. 39.

What methods and manner•should be used in blending spiritual

healing with physical healing? Luke 5:18-26.

NoTE.—"The Saviour made each work of healing an occasion for im-

planting divine principles in the mind and soul. This was the purpose of

His work. He imparted earthly blessings, that He might incline the hearts

of men to receive the gospel of His grace."—"The

Ministry of Healing,"

p. 20.

God and Human Illnesses

What blessing may we experience when sickness comes and strength

fails us? Ps. 107:18-21.

NoTE.—"Often those who are in health forget the wonderful mercies

continued to them day by day, year after year, and they render no tribute

of praise to God for His benefits. But when sickness comes, God is remem-

bered. When human strength fails, men feel their need of divine help. And

never does our merciful God turn from the soul that in sincerity seeks

Him for help."—"The

Ministry of Healing,"

p. 225,

In what way does God daily manifest His healing power? Ps. 103:

3, 4; 41:3, 4.

NOTE.—"Through the agencies of nature, God is working, day by day,

hour by hour, moment by moment, to keep us alive, to build up and re-

store us. When any part of the body sustains injury, a healing process is at

once begun; nature's agencies are set at work to restore soundness. But

the power working through these agencies is the power of God. All life-

giving power is from Him. When one recovers from disease, it is God

who restores

him."—"The Ministry of Healing,"

pp. 112, 113.

What is a necessary factor in prayer for healing of the sick? Mark

5:34.

NOTE.—In order to be effective, a request for prayer should be accom-

panied by a living faith in God's power to save. In many of Christ's mira-

cles, He says, "Thy faith hath saved thee." Faith in God's power, a sur-

render of the heart and life to Him, is a prerequisite to the receiving of

God's grace.

"In the word of God we have instruction relative to special prayer for

the recovery of the sick. But the offering of such prayer is a most solemn

act, and should not be entered upon without careful consideration. In many

cases of prayer for the healing of the sick, that which is called faith is noth-

ing less than presumption."—"The

Ministry of Healing,"

p. 227.

What are essential conditions for answered prayer? James 5:15, 16;

1 John 1:9.

NorE.—"Sin of a private character is to be confessed to Christ, the

only mediator between God and man."—"The

Ministry of Healing,"

p. 228.

"Every open sin should be as openly confessed. Wrong done to a fellow

being should be made right with the one who has been offended."—Id.,

p. 229.

To what may much of the prevalent illness be attributed? Deut.

28 : 58-62.

NorE.—The statement made in this scripture gives the attitude of God

toward His people as a whole. If they deliberately choose to rebel against

His laws, sickness, disease, and death must of necessity follow. In the case

of the individual also, sickness follows• transgression of known law, and

we are told: "Many persons bring disease upon themselves by their self-

indulgence. They have not lived in accordance with natural law or the

principles of strict purity. Others have disregarded the laws of health in

their habits of eating and drinking, dressing, or working. Often some form of

vice is the cause of feebleness of mind or body. Should these persons gain the

blessing of health, many of them would continue to pursue the same course

of heedless transgression of God's natural and spiritual laws, reasoning

that if God heals them in answer to prayer; they are at liberty to continue

their unhealthful practices and to indulge perverted appetite without re-

straint. If God were to work a miracle in restoring these persons to health,

He would be encouraging

sin."—"The Ministry of Healing,"

p. 227.

According to His Will

10.

Why should the spirit of submission to God's will characterize the

prayer of the child of God? Rom. 8:26; Luke 22:42.

NOTE.—"We do not know whether the blessing we desire will be best or not.

Therefore our prayers should include this thought: 'Lord, Thou knowest every

secret of the soul. Thou art acquainted with these persons. Jesus, their Ad-

vocate, gave His life for them. His love for them is greater than ours can

possibly be. If, therefore, it is for Thy glory and the good of the afflicted ones,

we ask, in the name of Jesus, that they may be restored to health. If it be not

Thy will that they may be restored, we ask that Thy grace may comfort and

Thy presence sustain them in their sufferings.'

"—"The Ministry of Healing,"

pp. 229, 230.

11. Why should failure to be restored to health when prayer is offered

not be regarded as a lack of faith? Rev. 14:13; James 1:17.

NOTE.—"There are cases where God works decidedly by His divine power

in the restoration of health. But not all the sick are healed. Many are laid

away to sleep in Jesus."—"The

Ministry of Healing,"

p. 230.

"Our desires and interests should be lost in His will. These experiences that

test faith are for our benefit. By them it is made manifest whether our faith

is true and sincere, resting on the word of God alone, or whether depending

on circumstances, it is uncertain and changeable. Faith is strengthened by

exercise. We must let patience have its perfect work, remembering that there

are precious promises in the Scriptures for those who wait upon the Lord."—

Id.,

p. 231.

Lesson 6 for February 11, 1939

SABBATH

SUNDAY

MONDAY

TUESDAY

WEDNESDAY THURSDAY

FRIDAY

Health Principles

MEMORY VERSE: "Heal me, 0 Lord, and I shall be healed; save me, and I

shall be saved: for Thou art my praise." Jer. 17:14.

STUDY HELP: "The Ministry of Healing," pp. 234-240, 271-276.

Essentials to Health

What has followed

as a consequence

of man's transgressions? Rom.

6:23, first part.

NOTE.

—

The disobedience of man brought the sentence of death. "In the

day that thou eatest thereof thou shalt surely die." Gen. 2:17. The margin

reads, "Dying thou shalt die." This clearly reveals that disease and sickness,

forerunners of death, were to become the common lot of mankind. Because

of God's curse upon the ground and of the sorrows that came to all created

things, Paul under inspiration could say, "The wages of sin is death." Equally

true is the statement, "Disease never comes without a cause. The way is pre-

pared, and disease invited, by a disregard of the laws of health."—"The

Min-

istry of Healing,"

p. 234.

Again speaking of individual lives, the same writer says: "The greater

number, however, suffer because of their own wrong course of action. They

disregard the principles of health by their habits of eating, drinking, dressing,

and working."—Ibid.

What is an essential to good health? Eccl. 5:12—sleep induced by

labor.

{16

NOTE.—Because of his toil, a laboring man is able to digest his food, to

sleep peacefully, to keep in health; but the rich, due to lack of physical exercise

and toil, suffer all too often from indigestion, insomnia, and other physical ills.

We are told: "God has endowed us with a certain amount of vital force. . . .

If we carefully preserve the life force, and keep the delicate mechanism of

the body in order, the result is health."

—"The Ministry of Healing,"

pp. 234,

235.

How may trust in God bring health to the body? Isa. 40:28-31;

32:17, 18.

NOTE.—"A contented mind, a cheerful spirit, is health to the body, and

strength to the soul. Nothing is so fruitful a cause of disease as depression,

gloominess, and sadness. Mental depression is

terrible."—"Testimonies," vol.

1, p. 702.

Natural Agents in Healing

What are some uses to be made of water? Ex. 23:25; Gen. 21:14-19

—to sustain life; 2 Kings 5:10-14—cleansing.

NoTE.—Water has always been an active agent in the sustenance of human

life. In many lands and from ancient days, to have one's bread and water

was to ensure living. The scripture says concerning the righteous in time of

persecution, "Bread shall be given him; his waters shall be sure." Isa. 33:16.

Washing with water also symbolizes cleansing. As a cleansing agent, internally

and externally, water is one of the essentials of life.

"In health and in sickness, pure water is one of heaven's choicest blessings.

Its proper use promotes health. It is the beverage which God provided to

quench the thirst of animals and man. Drunk freely, it helps to supply the

necessities of the system, and assists nature to resist disease. The external

application of water is one of the easiest and most satisfactory ways of regu-

lating the circulation of the blood."—"The

Ministry of Healing,"

p. 237.

"Scrupulous cleanliness is essential to both physical and mental health.

Impurities are constantly thrown off from the body through the skin. Its

millions of pores are quickly clogged unless kept clean by frequent bathing,

and the impurities which should pass off through the skin become an addi-

tional burden to the other eliminating organs

"—Id.,

p. 276.

Wherein may exercise be considered necessary to health? Gen. 3:19.

NOTE.—God knew that man needed physical toil for the maintenance of

life. While labor would be more taxing under the curse of sin, to labor would

lengthen and bless man's life. Inaction would have hastened man's dissolution.

"Inactivity is a fruitful cause of disease. Exercise quickens and equalizes the

circulation of the blood, but in idleness the blood does not circulate freely,

:and the changes in it, so necessary to life and health, do not take place. The

skin, too, becomes inactive. Impurities are not expelled as they would be if

the circulation had been quickened by vigorous exercise, the skin kept in a

healthy condition, and the lungs fed with plenty of pure, fresh air. This state

a:d the system throws a double burden on the excretory organs, and disease is

the result."—"The

Ministry of Healing,"

p. 238.

"Outdoor exercise is the best; it should be so planned as to strengthen by

use the organs that have become weakened; and the heart should be in it;

the labor of the hands should never degenerate into mere drudgery."—/d.,p.239.

What are some of the aids to proper circulation of the blood?

ANSWER.—"In order to have good health, we must have good blood; for

[

163

the blood is the current of life. It repairs waste, and nourishes the body. When

supplied with the proper food elements and when cleansed and vitalized by

contact with pure air, it carries life and vigor to every part of the system.

The more perfect the circulation, the better will this work be accomplished.

"At every pulsation of the heart, the blood should make its way quickly

and easily to all parts of the body. Its circulation should not be hindered by

tight clothing or bands, or by insufficient clothing of the extremities. What-

ever hinders the circulation forces the blood back to the vital organs, pro-

ducing congestion. Headache, cough, palpitation of the heart, or indigestion,

is often the result.

"In order to have good blood, we must breathe well. Full, deep inspirations

of pure air, which fill the lungs with oxygen, purify the blood. They impart to

it a bright color, and send it, a life-giving current, to every part of the body.

A good respiration soothes the nerves; it stimulates the appetite, and renders

digestion more perfect; 'and it induces sound, refreshing

sleep."—"The Min-

istry of Healing,"

pp. 271,

272.

What counsel is given concerning our homes in relation to health?

ANSWER.—"In the building of houses it is especially important to secure

thorough ventilation and plenty of sunlight. Let there be a current of air

and an abundance of light in every room in the house. Sleeping rooms should

be so arranged as to have a free circulation of air day and night. No room

is fit to be occupied as a sleeping room unless it can be thrown open daily

to the air and sunshine. . . .

"In building, many make careful provision for their plants and flowers.

The greenhouse or window devoted to their use is warm and sunny ; for with-

out warmth, air, and sunshine, plants would not live and flourish. If these

conditions are necessary to the life of plants, how much more necessary are

they for our own health and that of our families and guests

!"—"The Ministry

of Healing,"

pp. 274, 275.

The True Source of All Healing

When healing takes place, either by treatment or prayer or both,

whence is it obtained? Ps. 30:2, 3; 103:2-4.

What is our duty and privilege following the healing of our body?

Luke 17:12-19.

NOTE.—"Many have expected that God would keep them from sickness

merely because they have asked Him to do so. But God did not regard their

prayers because their faith was not made perfect by works. God will not

work a miracle to keep those from sickness who have no care for themselves,

but are continually violating the laws of health, and make no efforts to prevent

disease. When we do all we can on our part to have health, then may we expect

that the blessed results will follow, and we can ask God in faith to bless our

efforts for the preservation of health. He will then answer our prayer, if His

name can be glorified thereby. But let all understand that they have a work

to do. God will not work in a miraculous manner to preserve the health of

persons who are taking a sure course to make themselves sick, by their careless

inattention to the laws of

health."—"Medical Ministry,"

pp. 13, 14.

Spiritual Life—Spiritual Growth;

Daily Study Is Needed for Both.

[17)

Lesson 7 for February 18, 1939

SABBATH I SUNDAY



MONDAY I TUESDAY I WEDNESDAY I THURSDAY I FRIDAY

Diet and Health

MEMORY VERSE: "Whether therefore ye eat, or drink, or whatsoever ye do,

do all to the glory of God." 1 Cor. 10:31.

STUDY HELP: "The Ministry of Healing," pp. 295-310.

God's Provision for Man's Food

What is the purpose of food? Eccl. 10:17.

NoTE.—"Our bodies are built up from the food 'we eat. There is a con-

stant breaking down of the tissues of the body; every movement of every

organ involves waste, and this waste is repaired from our food. Each organ

of the body requires its share of nutrition. The brain must be supplied with

its portion; the bones, muscles, and nerves demand theirs. It is a wonderful

process that transforms the food into blood, and uses this blood to build up

the varied parts of the body; but this process is going on continually, supply-

ing with life and strength each nerve, muscle, and tissue."—"The

Ministry of

Healing,"

p. 295.

order to provide sustenance for man, what provision did God

originally make? Gen. 2:16; 1:29.

NOTE.—The

human body is composed of elements found in the air, soil,

and water. God has ordained that life be sustained by partaking of, these ele-

ments. He has further ordained that these elements be converted into form

suitable for human consumption and nourishment through the medium of the

vegetable kingdom; that is to say, the elements of the soil, air, and water are

changed, built up, and concentrated into forms that can be assimilated and

utilized by the body to sustain life and growth.

"God has furnished man with abundant means for the gratification of an

hnperverted appetite. He has spread before him the products of the earth,—

a bountiful variety of food that is palatable to the taste and nutritious to

the system. Of these our benevolent heavenly Father says we may freely eat.

Fruits, grains, and vegetables, prepared in a simple way, free from spice and

grease of all kinds, make, with milk or cream, the most healthful diet. They

impart nourishment to the body, and give a power of endurance and a vigor

of intellect that are not produced by a stimulating

diet."—"Christian Temper,

once and Bible Hygiene,"

p. 47.

What was later added? When, and for what reason? Gen. 9:3, 4;

3:18.

NOTE.—"In

order to know what are the best foods, we must study God's

original plan for man's diet. He who created man and who understands his

needs appointed Adam his food. 'Behold,' He said, 'I have given you every

herb yielding seed, . . . and every tree, in which is the fruit of a tree yielding

seed; to you it shall be for food.' Upon leaving Eden to gain his livelihood by

tilling the earth under the curse of sin, man received permission to eat also 'the

herb of the field.'

"—"The Ministry of Healing,"

pp. 295, 296.

"As Noah looked upon the powerful beasts of prey that came forth with

[ 181

him. from the ark, he feared that his family, numbering only eight persons,

would be destroyed by them. But the Lord sent an angel to His servant with the

assuring message: 'The fear of you and the dread of you shall be upon every

beast of the earth, and upon every fowl of the air, upon all that moveth upon

the earth, and upon all the fishes of the sea; into your hand are they delivered.

Every moving thing that liveth shall be meat for you; even as the green herb

have I given you all things.' Before this time God had given man no per-

mission to eat animal food; He intended that the race should subsist wholly

upon the productions of the earth; but now that every green thing had been

destroyed, He allowed them to eat the flesh of the clean beasts that had been

preserved in the

ark."—"Patriarchs and Prophets,"

p. 107.

How ample is God's provision for man's nourishment? Ps. 145:15, 16.

NoTE.—"Nature's abundant supply of fruits, nuts, and grains is ample, and

year by year the products of all lands are more generally distributed to all,

by the increased facilities for transportation. As a result, many articles of

food which a few years ago were regarded as expensive luxuries, are now within

the reach of all as foods for everyday use."—"The

Ministry of Healing,"

p. 297.

Guiding Principles in Food Selection

What principles must guide men in the selection of food? 1 Cor.

9:24-27.

NorE.—Principles of true temperance should guide the child of God. We

are seeking for a fitness to enter His kingdom. To be ready we must study to

be temperate in all things. We must know what is for our physical good and

for our spiritual welfare.

"Not all foods wholesome in themselves are equally suited to our needs

under all circumstances. Care should be taken in the selection of food. Our

diet should be suited to the season, to the climate in which we live, and to

the occupation we follow. Some foods that are adapted for use at one season

or in one climate are not suited to another. So there are different foods best

suited for persons in different occupations. Often food that can be used with

benefit by those engaged in hard physical labor is unsuitable for persons of

sedentary pursuits or intense mental application. God has given us an ample

variety of healthful foods, and each person should choose from it the things

that experience and sound judgment prove to be best suited to his own neces-

sities."—"The

Ministry of Healing,"

pp. 296, 297.

"Carefully consider your diet. Study from cause to effect. Cultivate self-

control. Keep appetite under the control of reason. Never abuse the stomach

by overeating, but do not deprive yourself of the wholesome, palatable food

that health demands."—Id., p. 323.

What are the evil results of overeating? Deut. 32:15; Ezek. 16:49.

NOTE.-"At

bountiful tables, men often eat much more than can be easily

digested. The overburdened stomach cannot do its work properly. The result

is a disagreeable feeling of dullness in the brain, and the mind does not act

quickly. Disturbance is created by improper combinations of food; fermen-

tation sets in; the blood is contaminated and the brain confused.

"The habit of overeating, or of eating too many kinds of food at one

meal, frequently causes dyspepsia. Serious injury is thus done to the delicate

digestive organs.. In vain the stomach protests, and appeals to the brain to

reason frorn cause to effect. The excessive amount of food eaten, or the im-

proper combination, does its injurious work. In vain do disagreeable pre-

monitions give warning. Suffering is the consequence. Disease takes the place

health."—"Testimonies," vol.

7, p. 257.

What instruction has been given regarding regularity in eating?

ANswER.—"Regularity in eating is of vital importance. There should be

a specified time for each meal. At this time, let everyone eat what the system

requires, and then take nothing more until the next meal. There are many

who eat when the system needs no food, at irregular intervals, and between

meals, because they have not sufficient strength of will to resist inclination.

When traveling, some are constantly nibbling if anything eatable is within

their reach. This is very injurious. If travelers would eat regularly of food

that is simple and nutritious, they would not feel so great weariness, nor suffer

so much from sickness."—"The

Ministry of Healing,"

p. 303.

"After disposing of one meal, the digestive organs need rest. At least five

or six hours should intervene between the meals."—Id., p. 304.

What is said regarding the preparation of food for the Sabbath?

Ex. 16:23.

Nora.—"We should not provide for the Sabbath a more liberal supply or

a greater variety of food than for other days. Instead of this, the food should

be more simple, and less should be eaten, in order that the mind may be clear

and vigorous to comprehend spiritual things. A clogged stomach means a

clogged brain. The most precious words may be heard and not appreciated,

because the mind is confused by an improper diet. By overeating on the Sab-

bath, many do more than they think to unfit themselves for receiving the

benefit of its sacred opportunities.

"Cooking on the Sabbath should be avoided; but it is not therefore neces-

sary to eat cold food. In cold weather the food prepared the day before should

be heated. And let the meals, however simple, be palatable and attractive.

Especially in families where there are children, it is well, on the Sabbath, to

provide something that will be regarded as a treat, something the family

do not have every

day."—"The Ministry of Healing,"

p. 307.

Preparation for Eternity

In what definite way are we told we can glorify God? 1 Cor. 10:31.

NoTE.—"In order to be fitted for translation, the people of God must know

themselves. They must understand in regard to their own physical frames,

that they may be able with the psalmist to exclaim, 'I will praise Thee, for

I am fearfully and wonderfully made.' They should ever have the appetite

in subjection to the moral and intellectual organs. The body should be servant

to the mind, and not the mind to the body. . . .

"There are but few as yet who are aroused sufficiently to understand how

much their habits of diet have to do with their health, their characters, their

usefulness in this world, and their eternal destiny. I saw that it is the duty

of those who have received the light from heaven, and have realized the bene-

fit of walking in it, to manifest a greater interest for those who are still suffer-

ing for want of knowledge. Sabbathkeepers who are looking for the soon

appearing of their Saviour should be the last to manifest a lack of interest

in this great work of reform. Men and women must be instructed, and min-

isters and people should feel that the burden of the work rests upon them

to agitate the subject, and urge it home upon

others."—"Testimonies," vol.

pp. 486-489.

[20]

10.

What should be our state of mind as we partake of God's bounties?

Prov. 15:17; 17:1.

NoTE.—"When one is excited, anxious, or hurried, it is better not to eat

until rest or relief is found. . . . At mealtime cast off care and anxious

thought; do not feel hurried, but eat slowly and with cheerfulness, with your

heart filled with gratitude to God for all His blessings."—"The

Ministry of

Healing,"

p. 306.

11.

How fully should our bodies be related to the laws of health? 1 Cor.

6:19, 20.

NOTE.—"Our bodies are Christ's purchased possession, and we are not at

liberty to do with them as we please. All who understand the laws of health

should realize their obligation to obey these laws, which God has established

in their being. Obedience to the laws of health is to be made a matter of per-

sonal duty. We ourselves, must suffer the results of violated law. We must

individually answer to God for our habits and practices. Therefore the ques-

tion with us is not, 'What is the world's practice ?' but, 'How shall I as an in-

dividual treat the habitation that God has given me?'

"—"The Ministry of

Healing,"

p. 310.

Lesson 8 for February 25, 1939

SABBATH I SUNDAY I MONDAY



TUESDAY I WEDNESDAY THURSDAY I FRIDAY

Flesh as Food

MEMORY VERSE: "God said, Behold, I have given you every herb bearing seed,

which is upon the face of all the earth, and every tree, in the which is the fruit of a tree

yielding seed; to you it shall be for meat." Gen. 1:29.

STUDY HELP: "The Ministry of Healing,"

pp.

311-317.

Flesh Food First Permitted

What was the original diet appointed to man by his Creator? Gen.

1:29.

When and why was permission given to eat flesh food? Gen. 9:3, 4.

NOTE.—"Before this time God had given man no permission to eat ani-

mal food; He intended that the race should subsist wholly upon the produc-

tions of the earth; but now that every green thing had been destroyed, He

allowed them to eat the flesh of the clean beasts that had been preserved in

the

ark."—"Patriarchs and Prophets,"

p. 107.

Restrictions Imposed

When permission was given to eat flesh food, what restrictions were

imposed? Gen. 9:4; Deut. 14:3-21.

What was the Lord's reason for making this distinction in animals?

Lev. 20:24-26.

NOTE.—"Upon their settlement in Canaan, the Israelites were permitted

the use of animal food, but under careful restrictions, which tended to lessen

the evil results. The use of swine's flesh was prohibited, as also of other

( 21 I

animals and of birds and fish whose flesh was pronounced unclean. Of the

meats permitted, the eating of the fat and the blood was strictly forbidden."—

"The Ministry of Healing,"

pp. 311, 312.

What was the high purpose of God in making these restrictions?

Deut. 6:24, 25.

What was the physical result of the lusting for flesh by ancient

Israel? Ex. 16:2, 3; Num. 11:4, 6, 10, 18-20, 31-34.

What scientific proof is there that a nonflesh diet is perfectly ade-

quate for man?

ANSWER.—"As a result of all my studies and experiments, I draw the con-

clusion that the best diet should be composed mainly of whole-wheat or whole-

rye bread, barley, oats, potatoes, butter or margarine, some green vegetables,

and some fruits as relish."

—

"Third

Race Betterment Report," 1928, Dr. M.

Hindhede, eminent Danish authority.

"I have not the slightest hesitation in saying that a vegetarian diet, sup-

plemented with fairly liberal amounts of milk,,is the most satisfactory type of

diet that man can take."

—

Dr.

E. V. McCollum, Johns Hopkins University

School of Hygiene and Public Health.

Spiritual Loss From Lusting for Flesh

What spiritual loss came to Israel through lusting for Egypt's flesh

pots? Ps. 106:13-15.

NOTE.—"By departing from the plan divinely appointed for their diet,

the Israelites suffered great loss. They desired a flesh diet, and they reaped

its results. They did not reach God's ideal of character or fulfill His purpose.

The Lord 'gave them their request; but sent leanness into their soul.' They val-

ued the earthly above the spiritual, and the sacred pre-eminence which was His

purpose for them they did not attain."—"The

Ministry of Healing,"

p. 312.

From what source does the majority of the animal kingdom derive

its nourishment? Gen. 1:30.

NOTE.—"Those who eat flesh are but eating grains and vegetables at sec-

ond hand; for the animal receives from these things the nutrition that produces

growth. The life that was in the grains and vegetables passes into the eater.

We receive it by eating the flesh of the animal. How much better to get it

direct, by eating the food that God provided for our use

!"—"The Ministry

of Healing,"

p. 313.

A Balanced Diet a Necessity

10.

How was the superiority of God's plan for His creatures once tested?

Dan. 1:8-20.

NOTE.—"Grains, fruits, nuts, and vegetables constitute the diet chosen for

us by our Creator. These foods, prepared in as simple and natural a manner

as possible, are the most healthful and nourishing. They impart a strength,

a power of endurance, and a vigor of intellect, that are not afforded by a

more complex and stimulating

diet."—"The Ministry of Healing,"

p. 296.

11.

When meat is discarded, what precautions should be taken to supply

its place?

ANswna.—"When flesh food is discarded, its place should be supplied with

a variety of grains, nuts, vegetables, and fruits, that will be both nourishing

(22)

and appetizing. This is especially necessary in the case of those who are weak,

or who are taxed with continuous labor. In some countries, where poverty

abounds, flesh is the cheapest food. Under these circumstances the change will

be made with greater. difficulty; but it can be effected. We should, however,

consider the situation of the people and the power of lifelong habit, and should

be careful not to urge even right ideas unduly. None should be urged to make

the change abruptly. The place of meat should be supplied with wholesome

foods that are inexpensive. In this matter very much depends on the cook. With

care and skill, dishes may be prepared that will be both nutritious and appetiz-

ing, and will, to a great degree, take the place of flesh food."—"The

Ministry of

Healing,"

pp. 316, 317.

Lesson 9 for March 4, 1939

SABBATH SUNDAY



MONDAY



TUESDAY

WEDNESDAY

1 THURSDAY FRIDAY

Extremes in Diet

MEMORY VERSE: "Every man that striveth for the mastery is temperate in all

things. Now they do it to obtain a corruptible crown; but we an incorruptible."

1 Cor. 9:25.

STUDY HELP: "The Ministry of Healing," pp. 318-324.

- Foundation of True Reform

Why has God given counsel and statutes to man? Deut. 6:24, 25.

What are the objectives of hygienic reform? 1 Thess. 5:23.

NOTE.—That our body, soul, and spirit may be preserved blameless, God

has desired the health of His children. In preparation for the coming of our

Lord Jesus Christ, God has laid clearly before His people those principles of

healthful living, of hygiene and cleanliness, which He emphasized to Israel

of old. We read: "In teaching health principles, keep before the mind the

great object of reform,—that its purpose is to secure the highest development

of body and mind and soul. Show that the laws of nature, being the laws

of God, are designed for our good ; that obedience to them promotes happiness

in this life, and aids in the preparation for the life to come."—"The

Ministry

of Healing,"

p. 146.

Upon what does the success of reform in diet depend? Luke 21:34.

NOTE.—"The progress of reform depends upon a clear recognition of funda-

mental truth. While, on the one hand, danger lurks in a narrow philosophy

and a hard, cold orthodoxy, on the other hand there is great danger in a care-

less liberalism. The foundation of all enduring reform is the law of God.

We are to present in clear, distinct lines the need of obeying this law. Its

principles must be kept before the people. They are as everlasting and inex-

orable as God Himself.

"One of the most deplorable effects of the original apostasy was the loss

of man's power of self-control. Only as this power is regained, can there be

real progress."—"The

Ministry of Healing,"

p. 129.

Thirteenth Sabbath Offering—Inter-American Division

[ 23

The Danger of Extremes

What warning has the spirit of prophecy given against extreme po-

sitions?

AwswEa.—"Health reformers, above all others, should be careful to shun

extremes. The body must have sufficient nourishment. We cannot subsist upon

air merely; neither can we retain health unless we have nourishing food.

Food should be prepared in good order, so that it is

palatable."—"Testimonies,"

vol. 2, p. 538.

"Health reform means something to us, and we must not belittle it by

narrow views and practices. We must be true to our convictions of right.

Daniel was blessed because he was steadfast in doing what he knew to be

right, and we shall be blessed if we seek to honor God with full purpose of

heart."—"Christian Temperance and Bible Hygiene,"

p. 59.

How does the apostle warn against careless liberalism? Rom. 14:

20, 21.

NoTs.—"Hygienic reform is based upon principles that are broad and far-

reaching, and we should not belittle it by narrow views and practices. But

no one should permit opposition or ridicule, or a desire to please or influence

others, to turn him from true principles, or cause him lightly to regard them.

Those 'who are governed by principle will be firm and decided in standing for

the right; yet in all their associations they will manifest a generous, Christlike

spirit and true moderation."—"The

Ministry of Healing,"

324.

What is the effect or the influence of these two positions?

ANswER.—"The narrow ideas of some would-be health reformers have been

a great injury to the cause of hygiene. . . . There is a large class who will

oppose any reform movement, however reasonable, if it places a restriction on

the appetite. They consult taste instead of reason or the laws of health. By

this class, all who leave the beaten track of custom, and advocate reform, will

be accounted radical, no matter how consistent their course. That these per-

sons may have no ground for criticism, hygienists should not try to see how

different they can be from others, but should come as near to them as possible

without the sacrifice of principle."—"The

Ministry of Healing,"

pp. 323, 324.

Who are in greatest danger of holding and teaching extreme views?

1 Tim. 6:3-6. ,

Nom—The apostle here brings to view the attitude of those who take

extreme positions, and urge extreme views. There is always great danger from

extremists. Overemphasis of individual facts or personal theories or a wrong

presentation of truth is dangerous, and produces contentions, strife, and con-

fusion. This is made plain in the following quotation:

"Those who have but a partial understanding of the principles of reform

are often the most rigid, not only in carrying out their views themselves, but

in urging them on their families and their neighbors. The effect of their mis-

taken reforms, as seen in their own ill health, and their efforts to force their

views upon others, give many a false idea of dietetic reform, and lead them to

reject it altogether.

"Those who understand the laws of health, and who are governed by prin-

ciple will shun the extremes, both of indulgence and of restriction. Their diet

is chosen, not for the mere gratification of appetite, but for the upbuilding

of the body. They seek to preserve every power in the best condition for

[ 24 )

highest service to God and man. The appetite is under the control of reason

and conscience, and they are rewarded with health of body and mind. While

they do not urge their views offensively upon others, their example is a testi-

mony in favor of right principles. These persons have a wide influence for

good."—"The

Ministry of Healing,"

pp. 318, 319.

Hygienic Reform and Our Relation Thereto

What is one of the basic principles in personal relation to hygienic

reform? Gal. 6:7, 8.

No'rE.—"Above all things, we should not with our pens advocate positions

that we do not put to a practical test in our own families, upon our own tables.

This is dissimulation, a species of

hypocrisy."—"Testimonies,"

vol. 3, p. 21.

What is a foundation principle in teaching hygienic living? Phil. 4:5.

NOTE.—"Do not catch hold of isolated ideas and make them a test, criti-

cizing others whose practice may not agree with your opinion; but study the

subject broadly and deeply, and seek to bring your own ideas and practices

into perfect harmony with the principles of true Christian temperance."—

"Christian Temperance and Bible Hygiene,"

pp. 119, 120.

"Many try to correct the lives of others by attacking what they regard as

wrong habits. They go to those whom they think in error, and point out de-

fects, but do not put forth earnest, tactful effort in directing the mind to true

principles. Such a course often fails of securing the desired results. In trying

to correct others we too often arouse their combativeness, and thus do more

harm than good. Do not watch others in order to point out their faults or

errors. Teach by example. Let your self-denial and your victory over appetite

be an illustration of obedience to right principles. Let your life bear witness

to the sanctifying, ennobling influence of truth."

—"Testimonies,"

vol. 6, p. 336.

10.

What is essential in selecting a proper diet? 1 Cdr. 10:31.

NorE.—"Some of our people, while conscientiously abstaining from eating

improper foods, neglect to supply themselves with the elements necessary for

the sustenance of the body. Those who take an extreme view of health reform

are in danger of preparing tasteless dishes, making them so insipid that they

are not satisfying. Food should be prepared in such a way that it will be appe-

tizing as well as nourishing. It should not be robbed of that which the system

needs."—"Testimonies,"

vol. 9, pp. 161, 162.

11.

What does God intend man's attitude to be toward the things pro-

vided for him? Deut. 26:11.

12.

What instruction is given to us concerning the control of our fleshly

desires? Rom. 8:13.

Nora.—"Right physical habits promote mental superiority. Intellectual

power, physical strength, and longevity depend upon immutable laws. There

is no happen-so, no chance, about this matter. Nature's God will not interfere

to preserve men from the consequences of violating nature's

laws."—"Chris-

tian Temperance and Bible Hygiene,"

p. 28.

"Invest" in Souls.

There Is Much to Do;

Remember What Christ Invested for You.

[25

)

Lesson 10 for March 11, 1939

TUESDAY I WEDNESDAY I THURSDAY I FRIDAY

- • SABBATH

SUNDAY I MONDAY

True Temperance

MEMORY VERSE: "Look not thou upon the wine when it is red, when it giveth

his color in the cup, when it moveth itself aright. At the last it biteth like a serpent,

and stingeth like an adder." Prov. 23:31, 32.

STUDY

HELP: "The Ministry of Healing," pp. 325-335, 337-346.

Basic Counsels on Temperance

1.. Against what is the Christian engaged in warfare? 1 Peter 2:11, 12.

On what broad foundation principle does total abstinence stand?

1 Cor. 3:17; 9:25.

NOTE.—As a church we have a sound, true basis for intelligently and dili-

gently practicing temperance and for zealously teaching it, for we recognize

that indulgence in eating, drinking, working, et cetera, is a violation of the

laws of nature, and is therefore sinful and intemperate.

"Those who do not control their appetites in eating are guilty of intern-

perance."—"Facts

of Faith,"

vol. 2, p. 125.

How is the intemperance of Lot's days used as an illustration of

last-day indulgence? Luke 17:28-30.

What is the design of God regarding the legitimate enjoyment of

eating and drinking? Eccl. 2:24; 3:13.

What is the true basis of temperance? 1 Cor. 10:31; Gal. 5:22, 23.

NOTE.—"Intemperance

commences at our tables, in the use of unhealthful

food. After a time, through continued indulgence, the- digestive organs become

weakened, and the food taken does not satisfy the appetite. Unhealthy con-

ditions are established, and there is a craving for more stimulating food. Tea,

coffee, and flesh meats produce an immediate effect. Under the influence of

these poisons, the nervous system is excited, and, in some cases, for the time

being, the intellect seems to be invigorated and the imagination to be more vivid.

Because these stimulants produce for the time being such agreeable results,

many conclude that they really need them, and continue their use. But there

is always a reaction. The nervous system, having been unduly -excited, bor-

rowed power for present use from its future resources of strength. All this

temporary invigoration of the system is followed by depression. In proportion

as these stimulants temporarily invigorate the system, will be the letting down

of the power of the excited organs after the stimulus has lost its force. The

appetite is educated to crave something stronger, which will have a tendency

to keep up and increase the agreeable excitement, until indulgence becomes

habit, and there is a continual craving for stronger stimulus, as tobacco,

wines, and

liquors."—"Testimonies,"

vol. 3, pp. 487, 488.

Scientific and Biblical Counsel on Temperance

What is the testimony of science regarding the use of tea and coffee?

ANswER.—The active stimulating principle in tea and coffee is the drug

caffeine. Briefly stated, the action of caffeine in the body is as follows: (1) It

126

stimulates the higher cerebral centers (brain) ; (2) it stimulates the heart;

(3) it has some stimulating effect upon the muscles; (4) it causes some increase

in output of urine through the kidneys; (5) in large doses it has marked toxic

effects, producing vomiting, tremor, convulsions, irregular heart action, and

even collapse; (6) its ordinary action is to produce wakefulness, nervousness,

irritability, headache, et cetera; (7) the secondary effect or reaction is fatigue

and debility.

Note the counsel of the spirit of prophecy in "The Ministry of Healing,"

pages 326, 327:

"Tea acts as a stimulant, and, to a certain extent, produces intoxication.

The action of coffee and many other popular drinks is similar. The first effect is

exhilarating. The nerves of the stomach are excited; these convey irritation to

the brain, and this in turn is aroused to impart increased action to the heart, and

short-lived energy to the entire system. . .

"The continued use of these nerve irritants is followed by headache, wake-

fulness, palpitation of the heart, indigestion, trembling, and many other evils;

for they wear away the life forces. Tired nerves need rest and quiet instead of

stimulation and overwork. Nature needs time to recuperate her exhausted

energies. When her forces are goaded on by the use of stimulants, more will

be accomplished for a time; but, as the system becomes debilitated by their

constant use, it gradually becomes more difficult to rouse the energies to the

desired point. The demand for stimulants becomes more difficult to control,

until the will is overborne, and there seems to be no power to deny the un-

natural craving."

Dr. 0. T. Osborne, Professor of Therapeutics at Yale University and an

eminent authority on the action of drugs, speaks of caffeine as follows:

"While caffeine is perhaps the best cerebral and mental stimulant we pos-

sess, and inhibits mental fatigue and allows longer continued work, it, of course,

cannot take the place of the cerebral rest caused by sleep. Consequently

while it stimulates, it leaves the brain more fatigued after its action is over,

and when it is used repeatedly as a cerebral stimulant and to prevent sleep,

when it is necessary for a person to be awake, it can do nothing but cause

general nerve and brain fatigue unless adequate sleep is obtained. . . .

"There is no question but that a caffeine habit can be acquired, whether as

such (perhaps in the form of coca-cola) or as a tea or coffee habit. Coca-cola,

tea, and coffee 'fiends' are of common occurrence."—"Principles

of Thera-

peutics,"

pp. 214, 215.

On what Biblical basis can the use of tobacco be condemned? Deut.

29:18, margin; 1 Cor. 3:17.



•

What specific counsel do we have regarding the use of tobacco?

ANSWER.—"Tobacco is a slow, insidious, but most malignant poison. In

whatever form it is used, it tells upon the constitution; it is all the more dan-

gerous because its effects are slow, and at first hardly perceptible. It excites

and then paralyzes-the nerves. It weakens and clouds the brain. Often it affects

the nerves in a more powerful manner than does intoxicating drink. It is more

subtle, and its effects are difficult to eradicate from the system. Its use excites

a thirst for strong drink, and in many cases lays the foundation for the liquor

habit.

"The use of tobacco is inconvenient, expensive, uncleanly, defiling to the

user, and offensive to others. Its devotees are encountered everywhere. You

rarely pass through a crowd but some smoker puffs his poisoned breath in your

[27

face. It is unpleasant and unhealthful to remain in a railway car or in a room

where the atmosphere is laden with the fumes of liquor and tobacco. Though

men persist in using these poisons themselves, what right have they to defile

the air that others must breathe?

"Among children and youth the use of tobacco is working untold harm.

The unhealthful practices of past generations affect the children and youth of

today. Mental inability, physical weakness, disordered nerves, and unnatural

cravings are transmitted as a legacy from parents to children. And the same

practices, continued by the children, are increasing and perpetuating the evil

results. To this cause in no small degree is owing the physical, mental, and

moral deterioration, which is becoming such a cause of alarm."—"The

Ministry

of Healing,"

pp. 327-329.

"Nicotine, which is the most harmful constituent of tobacco, is rec-

ognized as one of the most deadly poisons known. Only minute doses are

required to quickly kill animals. For example, two drops placed on the tongue

of a dog will kill it in a few seconds. There is sufficient poison in one half the

average-size cigar to kill a man if it were injected directly into the body. Only

a part of this content, however, is taken into the system when the cigar is

smoked.

"The use of tobacco has been proved to be definitely injurious to the func-

tions of the brain. Nicotine has a profound effect upon the circulatory system,

affecting the heart and particularly the smaller arteries of the extremities. Cer-

tain serious diseases of the extremities are inseparably associated with the

smoking habit.

"The use of tobacco is harmful to the stomach and bowel tract. Nicotine

poisoning is definitely a factor in causing peptic ulcer (erosions in the stomach

and small bowel). The continued use of tobacco in these cases markedly re-

tards healing.

"Smoking has been shown to shorten life expectancy. A recent extensive

study by Prof. Raymond Pearl gives authentic figures relating to longevity and

smoking. His conclusion is: 'In this sizable material the smoking of tobacco was

statistically associated with an impairment of life duration; and the amount or

degree of this impairment increased as the habitual amount of smoking in-

creased.'

"—Harold M. Walton, M. D., Secretary General Conference Medical

Department.

The Effects of Alcohol and Drugs

What are some deleterious effects of alcohol? Prov. 20:1; 23:29-32.

10.

What scientific evidence do we have of its evils?

ANSWER.—"Alcohol is a depressant, a habit-forming narcotic drug. Alcohol

is a protoplasmic poison. Alcohol is drunk to get the drug effect, and whenever

it is so taken in whatever amount, it exerts to some degree its depressant and

toxic effects. Alcohol causes disease, . . . alcohol causes deaths from acute

and chronic poisoning. Alcohol reduces resistance to infection. Alcohol di-

minishes likelihood of recovery from acute infections, such as pneumonia.

Alcohol increases liability to accidents and delays recovery. Alcohol reduces

endurance, accuracy, and rapidity of muscular action of all kinds even when

used in such small amounts as to show effects inappreciable subjectively by the

user. Alcohol decreases expectation of life, alcohol reduces the chance of sur-

vival of offspring. Alcohol deteriorates emotional and nervous control as ex-

pressed in unreliable judgment and self-control."—Dr.

Haven Emerson, Colum-

bia University,

[ 28

"It is dangerous to play with a habit-forming poison or narcotic such as

alcohol. Alcohol depresses the critical and most sensitive faculties of the

brain. . . . Alcohol affects memory and learning. Alcohol is a direct and

principal cause of several types of mental disease."

—Dr. A. C. Ivy, North-

western University.

11.

What effects follow the habitual use of any narcotic drug?

ANSWER.—"The same factors and weaknesses contributing to the indulgence

in alcohol play a part in leading to indulgence in other narcotic drugs. The

craving for stimulating intoxicants generally arises from that desire which

seeks to intensify the enjoyment of unrestrained appetites and passions. This

impulse `belongs more to the vigorous years and seeks realization through"

alcohol, heroin, cocaine, and marijuana.

"The craving for the sedative or narcotizing effects from these drugs com-

monly arises from the desire to abolish the present realities, for sense of relief

from stress or strain, dread of the future, for relief of pains, or to induce a

sense of well-being and dreamy comfort. Opium and morphine are used prin-

cipally for this effect.

"The use of these drugs leads to pernicious progressive habit formation

and early and complete enslavement. The use of the drugs is on the increase,

being fostered by unscrupulous agents and vicious peddlers. . . . There is an

extensive illicit traffic in narcotics, and children of school age appear to be

specially chosen for exploitation by drug traffickers.

"Habitual use of these drugs brings about deterioration. Their effect is to

destroy social, intellectual, and moral responsibilities. The habitual user be-

comes ruined mentally, physically, and spiritually. The personality of the

habitué becomes entirely changed. The grossest vices and every type of debas-

ing practice and crime follow in the wake of narcotic addiction.

"Earnest, determined effort should be put forth to warn and educate all

regarding the dangers of these insidious, pernicious evils. To be forewarned

is to be forearmed. Once having fallen a prey to these demoralizing habits,

the individual is wholly unable, in his own strength, to stop the use of nar-

cotics. Cures are extremely rare. It is only through genuine conversion and an

abundant measure of the grace of our Lord Jesus Christ that these afflicted

ones can be lifted out of the depths of degradation, their cravings conquered,

and the image of their Creator restored."—Harold

M. Walton, M. D.

"The promiscuous use of aspirin, coffee, intoxicating liquors, tobacco, coal-

tar drugs, and patent medicines has its serious dangers. . . . In the drug

addict all sense of responsibility is lost, and habit has enthroned itself as an

insatiable demon."—Thomas

J. Heldt, M. D., "Journal of the Michigan State

Medical Society,"

36:83-87, February, 1937.

12.

What relief is proffered those who have become victims of these

vices? Matt. 11: 28-30 ; Isa. 61:1.

NOTE.—"Christ fought the battle upon the point of appetite, and came off

victorious; and we also can conquer through strength derived fro/1i Him. Who

will enter in through the gates into the city? Not those who declare that they

cannot break the force of appetite. Christ has resisted the power of him who

would hold us in bondage ; though weakened by His long fast of forty days, He

withstood temptation, and proved by this act that our cases are not• hopeless.

I know that we cannot obtain the victory alone; and how thankful we should

be that we have a living Saviour who is ready and willing to aid us

!"—"Chris-

tian Temperance and Bible Hygiene,"

p. 19.

[29

]

Lesson 11 for March 18, 1939

SABBATH SUNDAY



MONDAY I TUESDAY I WEDNESDAY I THURSDAY FRIDAY

Ministry of the Home

MEMORY VERSE: "Be ye kind one to another, tenderhearted, forgiving one an-

other, even as God for Christ's sake hath forgiven you." Eph. 4:32.

STUDY HELP: "The Ministry of Healing," pp. 349-394.

Home and the Homemakers

'What purpose does the home serve in the upbuilding of the family?

Gen. 18:19; Joshua 24:15, last part.

Nofx.—"The restoration and uplifting of humanity begins in the home.. . .

The well-being of society, the success of the church, the prosperity of the

nation, depend upon home influences."—"The

Ministry of Healing,"

p. 349.

What instruction concerning marriage and family relationships is

clearly stated? Eph. 5:21-24; Ex. 20:12; Col. 3:20, 21.

NOTE.—"The

family tie is the closest, the most tender and sacred, of any

on earth. It was designed to be a blessing to mankind. And it is a blessing

wherever the marriage covenant is entered into intelligently, in the fear of

God, and with due consideration for its responsibilities."—"The

Ministry of

Healing,"

pp. 356, 357.

"Upon them [parents] depends in a great measure the well-being of their

children in this world, and their happiness in the world to come. To a great

extent they determine both the physical and the moral stamp that the little

ones receive."—/d., p. 357.

What counsel is given concerning the selection of a companion?

2 Cor. 6:14-16.

NofE.—"Let those who are contemplating marriage weigh every sentiment

and watch every development of character in the one with whom they think

to unite their life destiny. Let every step toward a marriage alliance be

characterized by modesty, simplicity, sincerity, and an earnest purpose to

please and honor God. Marriage affects the afterlife both in this world and

in the world to come. A sincere Christian will make no plans that God cannot

approve. . . . Let a young woman accept as a life companion only one who

possesses pure, manly traits of character, one who is diligent, aspiring, and

honest, one who loves and fears God. Let a young man seek one to stand by

his side who is fitted to bear her share of life's burdens, one whose influence

will ennoble and refine him, and who will make him happy in her love."—

"The Ministry of Healing,"

p. 359. (See Prov. 31:11, 12.)

How should husband and wife relate themselves to each other? Col.

3:18, 19; Eph. 5:28-31; Eccl. 9:9.

NofE.—"The real union of the two in wedlock is the work of the after years.

. . . Let all seek to discover the excellencies rather than the defects. Often

it is our own attitude, the atmosphere that surrounds ourselves, which deter-

mines what will be revealed to us in another. . . . -

"Though difficulties, perplexities, and discouragements may arise, let

neither husband nor wife harbor the thought that their union is a mistake

or a disappointment. Determine to be all that it is possible to be to each other.

Continue the early attentions."—"The

Ministry of Healing,"

p. 360.

'What should be deciding factors in the choice of a home?

ANSWER.—"The home on earth is to be a, symbol of and a preparation for

the home in heaven."—"The

Ministry of Healing,"

p. 363.

"Instead of dwelling where only the works of men can be seen, where the

sights and sounds frequently suggest thoughts of evil, where turmoil and con-

fusion bring weariness and disquietude, go where you can look upon the works

of God."—/d., p. 367.,

The Parents and the Child

What definite instruction was given a mother? Judges 13:12

14.

What counsel is given to fathers? Eph. 6:4.

NOTE.—"Fathers, do not discourage your children. Combine affection with

authority, kindness and sympathy with firm restraint. Give some of your

leisure hours to your children; become acquainted with them; associate with

them in their work and in their sports, and win their confidence. Cultivate

friendship with them, especially with your sons. In this way you will be a

strong influence:for good.

"The father should do his part toward making home happy. Whatever

his cares and business perplexities, they should not be permitted to overshadow

his family; he should enter his home with smiles and pleasant words."—"The

Ministry of Healing,"

pp. 391, 392.

How shall parents order the child? Deut. 6:5-9; Prov. 22:6.

NOTE.—"Too much importance cannot be placed upon the early training

of children. The lessons learned, the habits formed, during the years of in-

fancy and childhood, have more to do with the formation of the character and

the direction of the life than have all the instruction and training of after

years."

—

"The

Ministry of Healing,"

p. 380.

"The more quiet and simple the life of the child, the more favorable it

will be to both physical and mental development. . . . Babies require warmth,

but a serious error is often committed in keeping them in overheated rooms,

deprived to a great degree of fresh air. . . . Convenience, comfort, and health

should be sought before fashion or a desire to excite admiration."—Id., p.

381.

What counsel has been given regarding the dietetic habits of chil-

dren?

ANSWER.—"As children emerge from babyhood, great care should still be

taken in educating their tastes and appetite. . . . Parents should train the

appetites of their children, and should not permit the use of unwholesome

foods. But in the effort to regulate the diet, we should be careful not to err

in requiring children to eat that which is distasteful, or to eat more than is

needed. Children have rights, they have preferences, and when these prefer-

ences are reasonable, they should be respected. Regularity in eating should be

carefully observed. Nothing should be eaten between meals."—"The

Ministry

of Healing,"

p. 384.

"Children should be taught to control the appetite, and to eat with refer-

ence to health."—Id., p. 385.

10.

What do we learn may be a cause of sickness?

ANswER.—"Irregularities in eating, insufficient clothing in the chilly eve-

ning, lack of vigorous exercise to keep the blood in healthy circulation, or lack

31 )

of abundance of air for its purification, may be the cause of the trouble. Let

the parents study to find the causes of the sickness, and then remedy the wrong

conditions as soon as possible."—"The

Ministry of Healing,"

p. 385.

The Ultimate Design of the Lord

11.

What counsel are we given concerning control of our words? Prov.

16:24; 12:18.

12.

What effects are produced by the words of God? Prov. 4:20, 22;

Ps. 119:11.



13.

What is God's ultimate design for every member of the family?

Eph. 3:14-19.

Lesson 12 for March 25, 1939

SABBATH

SUNDAY

MONDAY



TUESDAY I WEDNESDAY I THURSDAY

FRIDAY

The Worker's Need

MEMORY VERSE: "Not as though I had already attained, either were already

perfect: but I follow after, if that I may apprehend that for which also ram apprehended

of Christ Jesus." Phil. 3:12.

STUDY HELP: "The Ministry of Healing," pp. 469-502.

God's Plans for Christian Living

What is the most powerful influence in human life? 1 Tim. 4:12.

NoTE.—"There is an eloquence far more powerful than the eloquence of

words in the quiet, consistent life of a pure, true Christian. What a man is

has more influence than what he says. . . . It is our own character and ex-

perience that determine our influence upon others."—"The

Ministry of Heal-

ing,"

p. 469.

What are God's instruments for disciplining the lives of His people?

1 Peter 4:12, 13, 16.

NOTE.—"Trials

and obstacles are the Lord's chosen methods of discipline

and His appointed conditions of success. . . . In His providence He brings

these persons into different positions and varied circumstances that they may

discover in their character the defects which have been concealed from their

own knowledge. He gives them opportunity to correct these defects, and to

fit themselves for His service. Often He permits the fires of affliction to assail

them that they may be purified."—"The

Ministry of Healing,"

p. 471.

Name some of the lessons we may gain from the experience of Moses.

Heb. 11:24-27.

NOTE.—"The

education he [Moses] received in Egypt as the king's grand-

son and the prospective heir to the throne was very thorough. Nothing was

neglected that was calculated to make him a wise man, as the Egyptians under-

stood wisdom. He received the highest civil and military training. He felt

that he was fully prepared for the work of delivering Israel from bondage.

But God judged otherwise. . . . Far different were the lessons he had to learn

as God's representative. As he led his flocks through the wilds of the mountains

[ 32 )

and into the green pastures of the valleys, he learned faith and meekness, pa-

tience, humility, and self-forgetfulness. He learned to care for the weak, to

nurse the sick, to seek after the straying, to bear with the unruly, to tend the

lambs, and to nurture the old and the

feeble."—"The Ministry of Healing,"

pp. 474, 475.

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Whose purpose does God seek to work out in human lives? Phil. 2:13;

3:12.

NorE.—"Every man has his place in the eternal plan of heaven. Whether

we fill that place depends upon our own faithfulness in co-operating with God."

—"The Ministry of Healing,"

p. 476.

"Christ, in His life on earth, made no plans for Himself. He accepted God's

plans for Him, and day by day the Father unfolded His plans. So should we

depend upon God, that our lives may be the simple outworking of His will.

. . . God never leads His children otherwise than they would choose to be led,

if they could see the end from the beginning, and discern the glory of the

purpose which they are fulfilling as coworkers with Him."—Id., p. 479.

What should be the Christian's attitude toward God's plans for his

life? Matt. 6:31-34; 10:38, 39.

NOTE.—" 'When I sent you without purse, and scrip, and shoes, lacked ye

anything?' they [the disciples] could answer, `Nothing"

'—"The Ministry of

Healing,"

p. 480.

"Worry is blind, and cannot discern the future. . . . Our heavenly Father

has a thousand ways to provide for us of which we know nothing. . . . Do

not gather together all tomorrow's liabilities and cares and add them to the

burden of today. 'Sufficient unto the day is the evil thereof.'

"—Id.,

p. 481.

What is the Christian's attitude toward others? Matt. 7:12; Eccl.

4:9, 10.

NOTE.—"Every association of life calls for the exercise of self-control, for-

bearance, and sympathy. We differ so widely in disposition, habits, education,

that our ways of looking at things vary. We judge differently. Our under-

standing of truth, our ideas in regard to the conduct of life, are not in all

respects the same. There are no two whose experience is alike in every par-

ticular. The trials of one are not the trials of another. The duties that one

finds light, are to another most difficult and perplexing.

"So frail, so ignorant, so liable to misconception is human nature, that

each should be careful in the estimate he places upon another. We little

know the bearing of our acts upon the experience of others. What we do or

say may seem to us of little moment, when, could our eyes be opened, we

should see that upon it depended the most important results for good or for

evil."—"The Ministry of Healing,"

p. 483.

In the full development of the Christian, what progressive attributes

of righteousness are necessary? 2 Peter 1:4-8.

NorE.—"Christian life is more than many take it to be. It does not consist

wholly in gentleness, patience, meekness, and kindliness. These graces are

essential; but there is need also of courage, force, energy, and perseverance.

The path that Christ marks out is a narrow, self-denying path. To enter that

path and press on through difficulties and discouragements, requires men who

are more than weaklings.

"Men of stamina are wanted, men who will not wait to have their way

smoothed, and every obstacle removed, men who will inspire with fresh zeal

[33]

the flagging efforts of dispirited workers, men whose hearts are warm with

Christian love, and whose hands are strong to do their Master's work. Some

who engage in missionary service are weak, nerveless, spiritless, easily dis-

couraged. They lack push."—"The

Ministry of Healing,"

p. 497.

When others grow fainthearted, what should be the Christian's atti-

tude? Joshua 14:7-15.

NOTE.—"Man can shape circumstances, but circumstances should not be

allowed to shape the man. We should seize upon circumstances as instruments

by which to work. We are to master them, but should not permit them to

master us.

"Men of power are those who have been opposed, baffled, and thwarted.

By calling their energies into action, the obstacles they meet prove to them

positive blessings. They gain self-reliance. Conflict and perplexity call for

the exercise of trust in God, and for that firmness which develops power."

—"The Ministry of Healing,"

p. 500.

"The true worker for God will do his best, because in so doing he can

glorify his Master."—Id., p. 502.

Relating Ourselves to Circumstances

What called for fortitude and endurance in the life of John the

Baptist? Mark 6:17-20.

10.

What counsel is given us for times of trouble? Heb. 10:32-35;

Rev. 3:10.

NorE.—"Now, while our great High- Priest is making the atonement for

us, we should seek to become perfect in Christ. Not even by a thought could

our Saviour be brought to yield to the power of temptation. Satan finds in

human hearts some point where he can gain a foothold; some sinful desire is

cherished, by means of which his temptations assert their power. But Christ

declared of Himself, 'The prince of this world cometh, and hath nothing in Me:'

Satan could find nothing in the Son of God that would enable him to gain the

victory. He had kept His Father's commandments, and there was no sin in

Him that Satan could use to his advantage. This is the condition in which

those must be found who shall stand in the time of trouble."—"The

Great

Controversy,"

p. 623.

11.

What counsel is given by the spirit of prophecy with respect to

the health work?

ANswER.—"In every place the sick may be found, and those who go forth

as workers for Christ should be true health reformers, prepared to give those

who are sick the simple treatments that will relieve them, and then pray with

them. Thus they will open the door for the entrance of the truth. The doing

of this work will be followed by good results. Our Sabbathkeeping families

should keep their minds filled with helpful principles of health reform and

other lines of truth, that they may be a help to their neighbors. Be practical

missionaries. Gather up all the knowledge possible that will help to combat

disease. This may be done by those who are diligent students.

"But few can take a course of training in our medical institutions. But

all can study our health literature, and become intelligent on this important

subject."—"Medical

Ministry,"

p. 320.

12, What does God promise to do for Israel? Jer. 33:6-8.

( 34 ]

THE THIRTIETH YEAR

The Sabbath School Workers' Reading Course

for 1939 marks the thirtieth year of this annual

opportunity for Sabbath school officers and teachers

to make advancement in their training for more

efficient service. Both officers and teachers need the

help they will receive through a careful study of

"THE SABBATH SCHOOL"

This up-to-date volume is just from the press. A study of this

fine manual of Sabbath school counsel will increase the efficiency of

every superintendent and other officer. It will solve their problems

and freshen their programs. It will increase the soul harvest of every

Sabbath school. It will improve the teaching of every teacher and

go far to make every Sabbath school measure up to the ideals God

has set.

"Teachers will become disqualified for their position if they are

not learners. They need freshness of ideas, fresh, wise plans, life,

tact, and spirit in their work. They must be apt to teach."—"Testi-

monies on Sabbath School Work,"

p. 24.

The 1939 Sabbath School Workers' Reading Course will begin

with February and continue through November. Each issue of the

Sabbath School Worker

will outline the usual assignments for study,

and, in addition, provide supplementary questions on current articles

in the

Worker.

A Reading Course certificate is awarded to all who

complete the course according to regulations.

"The Sabbath School" is available at your Book and Bible House

in two attractive editions. The beautiful cloth edition is priced at ,

$1.75. The Antique Interwoven paper-covered edition is $1.

Do not delay in securing "The Sabbath School"

that you may begin the 1939 Reading Course on

time. Order your copy at once.

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