This quarter's lesson help is the book
"MINISTRY OF HEALING"
by
MRS. ELLEN G. WHITE
Every home should have a copy of this wonder-
ful book, for it is a real soul tonic. Many suf-
fering from physical ailments are led to despair;
but Mrs. White writes especially to such, point-
ing to Jesus, who went about healing the sick,
and who is the same "yesterday, and today, and
forever." "During His ministry, Jesus devoted
more time to healing the sick than to preach-
ing." How important then are such lessons as
we have for our study this quarter, based, as
they are, upon this book.
To gain the best understanding of the lessons,
you should have the book "The Ministry of
Healing" as your daily lesson study help. The
reader will gain physical as well as spiritual
strength from its inspiring pages.
"The Ministry of Healing" may be
secured in the trade edition in two
bindings:
Cloth, plain edges . .
$2.25
Limp, Keratol, red edges
3.25
Order today from your church missionary sec-
retary, or your Book and Bible House office.
SABBATH SCHOOL LESSON QUARTERLY
The Ministry of Healing
Change in the Daily Study Record
Attention is called to the change in the diagram at the head of each Sab-
bath school lesson. Note that the daily study record therein called for begins
with Sabbath and concludes with Friday. This has been done at the request
of many in our Sabbath schools throughout the world, who wish the record
to conform to the following instruction from "Education," pages 251, 252:
"Let the Sabbath school lesson be learned, not by a hasty glance at the
lesson scripture on Sabbath morning, but by careful study for the next week
on Sabbath afternoon, with daily review or illustration during the week. Thus
the lesson will become fixed in the memory, a treasure never to be wholly lost."
When this program is conscientiously carried out, it immediately disposes
of the daily study problem, and has proved of great, spiritual benefit. Let us
all try it, and form the good spiritual habit it will bring into our lives.
Lesson 1 for January 7, 1939
SABBATH I SUNDAY I MONDAY
TUESDAY I WEDNESDAY THURSDAY FRIDAY
Life—Its Source and Continuance
MEMORY VERSE: "With Thee is the fountain of life: in Thy light shall we see
light." Ps. 36:9.
STUDY HELP: "The Ministry of Healing," pp. 409-418.
The Author of Life
1.
Who is the author, or source, of life? Acts 17:25; John 5:26.
NorE.—Science cannot explain the mystery of life.
"In Christ is life, original, unborrowed, underived."—"The
Desire of Ages,"
p. 530.
2.
How did man obtain life originally? Gen. 1:26, 27; 2:7; John 1:1-4.
NOTE.—"In
the creation of man was manifest the agency of a personal
God. When God had made man in His image, the human form was perfect in
all its arrangements, but it was without life. he
n
a personal, self-existing God
breathed into that form the breath of life, and man became a living, intelligent
being. All parts of the human organism were set in action. The heart, the
Sabbath School Lesson Quarterly, No. 175, January, 1939. 20 cents a year. Published
in the U. S. A. by Pacific Press Publishing Association (a corporation of S. D. A.),
Mountain View, California. Entered as second-class matter Oct. 13, 1904, at the
post office in Mountain View, California, under the Act of Congress of March 3, 1879.
Acceptance for mailing at special rate of postage provided for in section 1103, Act
of Oct. 3, 1917, and authorized Sept. 18, 1918.
[3
7
arteries, the veins, the tongue, the hands, the feet, the senses, the faculties of
the Mind, all began their work, and all were placed under law. Man became a
living soul. Through Christ the Word, a personal God created man, and
endowed him with intelligence and power."—"The
Ministry of Healing,"
p. 415.
The Physical Life
3.
How are the existence and activities of all creation maintained?
Col. 1:17; Neh. 9:6; Isa. 40:26.
Norn.—So-called "natural law" is merely a statement of the way God
governs His creation. The movements of the heavenly bodies are a. wonderful•
revelation of the power of God, and of the precise rules (or laws) by which
He works.
4.
How is the physical life maintained? Gen. 1:29; Ps. 104:14; Acts
17:25, 28.
NOTE.—"In God we live and move and have our being. The beating heart,
the throbbing pulse, every nerve and muscle in the living organism, is kept in
order and activity by the power of an ever-present God."—"The
Ministry of
Healing,"
p. 417.
5.
How must we co-operate with God in the maintenance of our lives?
Eccl. 10:17; Prov. 23:29, 30.
NoTE.—There are laws to govern our physical lives, and as intelligent
beings with freedom of choice we must co-operate with God in the preservation
of life and health. It is true in a physical as well as the spiritual sense that
"whatsoever a man soweth, that shall he also reap." Gal. 6:7. We are to eat
what is good (Isa. 55:2), and practice temperance, or self-control, in all things.
Gal. 5:23, A. R. V.
6.
What should be our attitude toward the laws of our being? 1 Cor.
6:19, 20.
NOTE.—"We are required by God to preserve every power in the best
possible condition, that we may render acceptable service to our Creator."—
"Patriarchs and Prophets,"
p. 362.
"God has not changed, neither does He propose to change, our physical
organism, in order that we may violate a single law without feeling the effects
of its violation. . . . By indulging their inclinations and appetites, men violate
the laws of life and health ; and if they obey conscience, they must be controlled
by principle in their eating and dressing, rather than be led by inclination,
fashion, and
appetite."—"Healthful Living,"
p. 28.
7.
What is God's purpose in giving life to His creatures? Eph. 2:7, 10;
Isa. 43:7.
NoTE.—"God's great object in the working out of His providences is to
try men, to give them opportunity to develop character. Thus He proves
whether they are obedient or disobedient to His commands. Good works do
not purchase the love of God, but they reveal that we possess that love. If
we surrender the will to God, we shall not work in order to earn God's love.
His love as a free gift will be received into the soul, and from love to Him we
shall delight to obey His commandments."—"Christ's
Object Lessons,"
p. 283.
8.
How many have fallen short of God's plan? Rom. 5:12; 3:23.
(4)
The Redemption of Man
9.
What provision has God made for man's recovery of life? 2 Tim.
1:10; Matt. 19:17; Rev. 22:14.
NOTE.—"In Jesus is our life derived. In Him is life, that is, original, un-
borrowed, underived life. In us there is a streamlet from the fountain of life.
In Him is the fountain of life. Our life is something that we receive, something
that the Giver takes back again to
Himself."—"Medical Ministry,"
p. 7.
10.
How is this made possible? Rom. 6:23, last part; 1 John 5:12.
11.
By what means did Christ accomplish our redemption? Isa. 53:4-6,
12; 1 Peter 1:18, 19.
12.
What is included in our redemption? 1 Thess. 5:22; Phil. 3:20, 21.
NoTE.—"Christians are bidden to present their bodies, 'a living sacrifice,
holy, acceptable unto God.' In order to do this, all their powers must be pre-
served in the best possible condition. Every practice that weakens physical or
mental strength unfits man for the service of his Creator." "He whose body
is the temple of the Holy Spirit will not be enslaved by a pernicious habit.
His powers belong to Christ, who has bought him with the price of blood.. . .
In the light of God's word we are justified in declaring that sanctification
cannot be genuine which does not work this utter renunciation of the sinful
pursuits and gratifications of the world."—"The
Great Controversy,"
pp.
473, 475.
Lesson 2 for January 14, 1939
SABBATH SUNDAY
MONDAY . TUESDAY WEDNESDAY] THURSDAY FRIDAY .
The Medical Missionary
MEMORY VERSE: "Beloved, I wish above all things that thou mayest prosper
and be in health, even as thy soul prospereth." 3 John 2.
STUDY HELP: "The Ministry of Healing," pp. 17-58, 139-149, 161-169.
Physical Reform Needed
1.
What is the object of health reform? 2 Cor. 7:1.
NOTE.—"In
teaching health principles, keep before the mind the great
object of reform,—that its purpose is to secure the highest development of
body and mind and soul. Show that the laws of nature, being the laws of God,
are designed for our good; that obedience to them promotes happiness in this
life, and aids in the preparation for the life to come."—"The
Ministry of
Healing,"
p. 146.
2.
What is the basis of health reform? Gal. 5:22-24; Rom. 12:1.
NoTE.—"The progress of reform depends upon a clear recognition of funda-
mental truth. While, on the one hand, danger lurks in a narrow philosophy
and a hard, cold orthodoxy, on the other hand there is great danger in a careless
liberalism. The foundation of all enduring reform is the law of God. We are
to present in clear, distinct lines the need of obeying this law. Its principles
f
5 )
must be kept before the people. They are as everlasting and inexorable as God
Himself.
"One of the most deplorable effects of the original apostasy was the loss of
man's power of self-control. Only as this power is regained, can there be real
progress."—"The
Ministry of Healing,"
p. 129.
Christ in the Work of Reformation
3.
What was an important part of Christ's ministry? Matt. 4:23, 24.
NOTE.—"The Saviour's work was not restricted to any time or place. His
compassion knew no limit. On so large a scale did He conduct His work of
healing and teaching that there was no building in Palestine large enough to
receive the multitudes that thronged to Him. On the green hill slopes of Galilee,
in the thoroughfares of travel, by the seashore, in the synagogues, and in every
other place where the sick could be brought to Him, was to be found His
hospital. In every city, every town, every village, through which He passed,
He laid His hands upon the afflicted ones and healed them. Wherever there
were hearts ready to receive His message, He comforted them with the
assurance of their heavenly Father's love. All day He ministered to those
who came to Him; in the evening He gave attention to such as through the day
must toil to earn a pittance for the support of their families."—"The
Ministry
of Healing,"
pp. 17, 18.
"During His ministry, Jesus devoted more time to healing the sick than
to preaching."—Id., p. 19.
4.
How did Christ by a parable contrast true religion with cold formal-
ism? Luke 10:30-37.
NorE.—"The life of Christ established a religion in which there is no caste,
a religion by which Jew and Gentile, free and bond, are linked in a common
brotherhood, equal before God. No question of policy influenced His move-
ments. He made no difference between neighbors and strangers, friends and
enemies. That which appealed to His heart was a soul thirsting for the waters
of
life."—"The Ministry of Healing,"
p. 25.
5.
What is the supreme need of the world? Luke 4:18, 19; Matt.
11:28-30.
NoTE.—"The world needs today what it needed nineteen hundred years
ago,—a revelation of Christ."—"The
Ministry of Healing,"
p. 143.
The True Reformer
6.
What should be the attitude of the Christian to the laws of health?
1 Cor. 10:31; Rom. 14:17, 18, 21.
NoTE.—"Instead of looking upon an observance of the laws of health as a
matter of sacrifice or self-denial, they will regard it, as it really is, as an in-
estimable blessing."—"The
Ministry of Healing,"
p. 147.
7.
What lines of work are suggested for the follower of Christ? Isa.
58:6, 7.
NOTE.—"Every church should be a training school for Christian workers.
Its members should be taught how to give Bible readings, how to conduct and
teach Sabbath school classes, how best to help the poor and to care for the
sick, how to work for the unconverted. There should be schools of health,
[ 6
cooking schools, and classes in various lines of Christian help work. There
should not only be teaching, but actual work under experienced instructors."
—"The Ministry of Healing,"
p. 149.
8.
What is the result of such service for others? Isa. 58:8-11.
NOTE.—"Those who take up their appointed work will not only be a bless-
ing to others, but they will themselves be blessed."—"The
Ministry of Healing,"
p. 148.
"Its blessing can be retained only as it is shared."—Id., p. 149.
9.
What are some of the characteristics of true reformers? Rom. 14:13;
Phil. 4:5.
NOTE.—"Reformers should be the most unselfish, the most kind, the most
courteous. In their lives should be seen the true goodness of unselfish deeds."
—"The Ministry of Healing,"
p. 157.
Following Our Lord's Example
10.
What will restrain or temper any unwise approach to others?
Col. 4:6.
NOTE.—"Many try to correct the lives of others by attacking what they
regard as wrong habits. They go to those whom they think in error, and point
out defects, but do not put forth earnest, tactful effort in directing the mind
to true principles. Such a course often fails of securing the desired results. In
trying to correct others we too often arouse their combativeness, and thus
do more harm than good. Do not watch others in order to point out their
faults or errors. Teach by example. Let your self-denial and your victory
over appetite be an illustration of obedience to right principles. Let your life
bear witness to the sanctifying, ennobling influence of
truth."—"Testimonies,"
vol. 6, p. 336.
11.
Who is our example in the attitude we should manifest toward all
men? Eph. 4:32.
NOTE.—"It is His glory to pardon the chief of sinners. . . . He will lower
the golden chain of His mercy to the lowest depths of human wretchedness, and
lift up the debased soul contaminated with
sin."—"The Ministry of Healing,"
p. 161.
"Never did He utter one expression to show that His sensibilities were
shocked or His refined tastes offended."—Id., p. 165.
12.
What is to be our attitude toward the transgressor? Matt. 6:14;
18:21, 22, 35.
NOTE.—"Open the Bible before the tempted, struggling one, and over and
over again read to him the promises of God. These promises will be to him
as the leaves of the tree of
life."—"The Ministry of Healing,"
p. 173.
"Again and again they may fall; but do not, because of this, cease your
efforts."—Ibid.
13.
What wonderful words of encouragement are given to all? John
15:7; Ps. 37:3-7.
NOTE.—"The life that He [Christ] lived in this world we are to live, through
His power and under His instruction."—"The
Ministry of Healing,"
p. 180.
The Sabbath School Off ers You Now a Foretaste of Isaiah 66:23.
f
7)
Lesson 3 for January 21, 1939
SABBATH I SUNDAY
MONDAY I TUESDAY I WEDNESDAY I THURSDAY I
FRIDAY
Disease, Its Cause and True Healing
MEMORY VERSE: "The inhabitant shall not say, I am sick: the people that
dwell therein shall be forgiven their iniquity." Isa. 33:24.
STUDY HELP: "The Ministry of Healing," pp. 59-136.
Illness Involves Body and Soul
1.
What is the basic relation of sin to disease? Rom. 8:18-22.
NOTE.—Moffatt's
translation of this scripture reads: "Present suffering, I
hold, is a mere nothing compared to the glory that we are to have revealed.
Even the creation waits with eager longing for the sons of God to be revealed.
For creation was not rendered futile by its own choice, but by the will of Him
who thus made it subject, the hope being that creation as well as man would
one day be freed from its thralldom to decay and gain the glorious freedom of
the children of God. To this day, we know, the entire creation sighs and throbs
with pain."
"Sickness, suffering, and death are work of an antagonistic power. Satan
is the destroyer; God is the restorer."—"The
Ministry of Healing,"
p. 113.
"There are today thousands suffering from physical disease, who, like the
paralytic, are longing for the message, 'Thy sins are forgiven.' The burden
of sin, with its unrest and unsatisfied desires, is the foundation of their mala-
dies. They can find no relief until they come to the Healer of the soul. The
peace which He akine can impart, would restore vigor to the mind, and health
to the body."—Id., p. 77.
"None who receive God's word are exempt from difficulty and trial; but
when affliction comes, the true Christian does not become restless, distrustful,
or despondent. Though we cannot see the definite outcome of affairs, or discern
the purpose of God's providences, we are not to cast away our confidence.
Remembering the tender mercies of the Lord, we should cast our care upon
Him, and with patience wait for His salvation.
"Through conflict the spiritual life is strengthened. Trials well borne will
develop steadfastness of character, and precious spiritual graces. The perfect
fruit of faith, meekness, and love, often matures best amid storm clouds and
darkness."—"Christ's
Object Lessons,"
pp. 60, 61.
2.
Why are'the physical and the spiritual both involved in the care of
the body? 1 Cor. 6:19, 20; 3:16, 17.
NoTE.—"The body is the only medium through which the mind and the soul
are developed for the upbuilding of character. . . . The kingly power of
reason, sanctified by divine grace, is to bear sway in our lives."—"
The Ministry
of Healing,"
p. 130.
Healing by Faith
3.
Give a notable example in the exercise of true faith for healing.
Matt. 9:20-22.
NoTE.—"In that one touch was concentrated the faith of her
life."
"The
Ministry of Healing,"
p. 60.
E
8
)
4.
What must follow faith healing? Mark 5:19, 20, 33, 34.
NorE.—Christ "had a lesson for the people, for His disciples, and for the
woman. He wished to inspire the afflicted with hope. He wished to show that
it was faith which had brought the healing power. The woman's trust must not
be passed by without comment. God must be glorified by her grateful con-
fession."—"The
Ministry of Healing,"
pp. 60, 61.
5.
How is the 1ifference between the casual contact with Jesus and the
touch of faith illustrated? Mark 5:30, 31.
NOTE.—"To the curious crowd pressing about Jesus there was imparted no
vital power."—"The
Ministry of Healing,"
p. 62.
6.
What commended the centurion to Jesus when he requested aid?
Matt. 8:10, 13.
7.
What plea of the leper brought healing to him? Matt. 8:2, 3.
NorE.—"No sooner was the appeal made than it was granted."—"The
Min-
istry of Healing,"
p. 70.
Bearing Witness
8.
What should be manifest in the life of the one healed by divine
power? Luke 7:40-48; 8:38, 39.
NorE.—The response of love should be equal to the blessing. Mark 5:19
says, "Go home to thy friends, and tell them how great things the Lord hath
done for thee." This is illustrated in the healing of the demoniacs. "The gospel
is to be presented, not as a lifeless theory, but as a living force to change the life.
God would have His servants bear testimony to the fact that through His
grace men may possess Christlikeness of character, and may rejoice in the
assurance of His great love."—"The
Ministry of Healing,"
p. 99.
9.
What are those to be who know God? Isa. 43:10-13.
NOTE.—"He who becomes a child of God should henceforth look upon him-
self as a link in the chain let down to save the world."—"The
Ministry of Heal-
ing,"
p. 105.
"We are to feed the hungry, clothe the naked, and comfort the suffering
and afflicted. We are to minister to the despairing, and to inspire hope in the
hopeless."—Id., p. 106.
10.
What characteristics of a true physician did Christ reveal? Luke
9:11.
NorE.—Christ manifested perception of need and desire to aid (Mark 2:
5, 17) ; modesty in service (Mark 5:43) ; compassion—willingness to serve;
prayer life maintained (Mark 1:41, 34, 35).
"The physician who is true to his responsibility must point out to these
patients the cause of their suffering."—"The
Ministry of Healing,"
p. 133.
"Christ's method alone will give true success in reaching the people."—
Id.,
p. 143.
God Gives Birthdays, Perhaps Fourscore;
Celebrate Yours With a Dollar, or More.
19
]
Lesson 4 for January 28, 1939
TUESDAY I WEDNESDAY I THURSDAY I FRIDAY
SABBATH
SUNDAY I MONDAY
God's Plan of Social Justice
MEMORY VERSE: "Ye shall do no unrighteousness in judgment: thou shalt not
respect the person of the poor, nor honor the person of the mighty: but in righteousness
shalt thou judge thy neighbor." Lev. 19:15.
STUDY HELP: "The Ministry of Healing," pp. 183-216.
God's Plan for Man's Physical Life
1.
What was God's solution of the social problems of ancient Israel?
Deut. 15:7-11; 24:17, 19-21.
NOTE.—"In
God's plan for Israel every family had a home on the land,
with sufficient ground for tilling. Thus were provided both the means and the
incentive for a useful, industrious, and self-supporting life. And no devising of
men has ever improved upon that plan. To the world's departure from it is
owing, to a large degree, the poverty and wretchedness that exist today."—
"The Ministry of Healing,"
pp. 183, 184.
2.
What
type of life did God plan for man? Ezek. 34:13, 25-28.
NOTE.—"Within
the vast boundaries of nature there is still room for the
suffering and needy to find a home. Within her bosom there are resources
sufficient to provide them with food."—"The
Ministry of Healing,"
p. 188.
(See Ps. 37:3.)
"The tilling of the soil, the employment that God appointed to man in
Eden, opens a field in which there is opportunity for multitudes to gain a
subsistence."—/d., p. 189.
"If the poor now crowded into the cities could find homes upon the land,
they might not only earn a livelihood, but find health and happiness now un-
known to them."—/d., p. 190.
3.
What
lesson in diligence and in practical labor is given to us? Prov.
6:6-11.
NOTE.—"Christian
farmers can do real missionary work in helping the poor
to find homes on the land, and in teaching them how to till the soil and make
it productive. Teach them how to use the implements of agriculture, how to
cultivate various crops, how to plant and care for orchards. . . . If any do
not wish you to speak to them of advanced ideas, let the lessons be given si-
lently. . . . Demonstrate what can be done with the land when properly
worked."—"The
Ministry of Healing,"
p. 193.
"Carpenters, blacksmiths, . . . the efficient cook, the housekeeper, the
seamstress, the nurse,—the help of all is needed."—Id., p. 194.
The wise man uses the ant for an illustration of the diligence, the skill, the
tireless labor, required to make a home, a livelihood, and bring happiness to
the family. Of this need for learning and for teaching others to make a prac-
tical living through skilled craftsmanship, gardening, and diligence in labor,
we read: "Missionary families are needed to settle in the waste places. Let
farmers, financiers, builders, and those who are skilled in various arts and
crafts, go to neglected fields, to improve the land, to establish industries, to
[10
prepare humble homes for themselves, and to help their neighbors. . . . By
instruction in practical lines, we can often help the poor most effectively."—
Ibid.
(See Prov. 13:23.)
The Christian's Duty to the Poor, Sick, and Aged
4.
What counsel is given in dealing with the poor? Lev. 19:9, 10;
25:35; Gal. 2:10.
NOTE.—"We may give to the poor, and harm than, by teaching them to be
dependent. Such giving encourages sel
fishness and helplessness. Often it leads
to idleness, extravagance, and intemperance. No man who can earn his own
livelihood has a right to depend on others. The proverb, 'The world owes me
a living,' has in it the essence of falsehood, fraud, and robbery. The world owes
no man a living who is able to work and gain a living for himself.
"Real charity helps men to help themselves. . . . To give thought and
time and personal effort costs far more than merely to give money. But it
is the truest charity. . . . Bible religion never makes men idlers."—"The
Ministry of Healing,"
p. 195.
"None who are able to labor should be taught to expect food and clothing
and shelter free of cost. For their own sake, as well as for the sake of others,
some way should be devised whereby they may return an equivalent for what
they receive. Encourage every effort toward self-support."--/d., p. 177.
5.
By what object lessons in nature does God teach man? Isa. 28:23-29;
Mark 4:26-29.
NOTE.—"It is the privilege of all to give to the world in their home life,
in their customs and practices and order, an evidence of what the gospel can
do for those who obey it. Christ came to our world to give us an example of
what we may become. He expects His followers to be models of correctness
in all the relations of life. He desires the divine touch to be seen upon outward
things.
"Our own homes and surroundings should be object lessons, teaching ways
of improvement, so that industry, cleanliness, taste, and refinement may take
the place of idleness, uncleanness, coarseness, and disorder."—"The
Ministry
of Healing,"
p. 196.
6.
What can be done for the aged and others? James 1:27; Gal. 6:10;
Deut. 24:17.
NoTE
-
.—"In a special sense, Christ has laid upon His church the duty of
caring for the needy among its own members."—"The
Ministry of Healing,"
p. 201.
"Many a widowed mother with her fatherless children is bravely striving to
bear her double burden, often toiling far beyond her strength in order to keep
her little ones with her, and to provide for their needs. Little time has she
for their training and instruction, little opportunity to suriound them with
influences that would brighten their lives. She needs encouragement, sympathy,
and tangible help."—Id., p. 203.
"The aged also need the helpful influences of the family. . . . So far as
possible let those whose whitening heads and failing steps show that they are
drawing near to the grave remain among friends and familiar associations."—
Id.,
p. 204.
-+
Thirteenth Sabbath Offering—Inter-American Division
Cul
Our Responsibility for Our Own, the Orphan, and
the Wealthy
7.
What is the responsibility of the family to their own? 1 Tim. 5:4, 8;
2 Thess. 3:8-13.
NOTE.—"Whenever
they are able to do so, it should be the privilege of the
members of every family to minister to their own kindred. When this cannot
be, the work belongs to the church, and it should be accepted both as a privi-
lege and as a
duty."—"The Ministry of Healing,"
p. 204. (See James 1:27.)
8.
What instruction is given concerning widows and orphans? Isa.
1:17; Deut. 24:17-22.
NoTE.—"There are the multitudes of children who have been wholly de-
prived of the guidance of parents and the subduing influence of a Christian
home. Let Christians open their hearts and homes to these helpless ones."—
"The Ministry of Healing,"
p. 203.
9.
What instruction does the Lord give regarding the rich? Jer. 9:23,
24; 1 Tim. 6:6-11.
Nom.—"Thousands of wealthy men have gone to their graves unwarned.
But indifferent as they may appear, many among the rich are soul burdened.
. . . Many long for something that will bring to an end the monotony of
their aimless lives."—"The
Ministry of Healing,"
p. 210.
"Our prayers are most needed by the men entrusted with prosperity and
influence. . . . The Bible condemns no man for being rich, if he has acquired
his riches honestly. Not money, but the love of money, is the root of all evil."
Id.,
p. 212.
Lesson 5 for February 4, 1939
SABBATH
I
SUNDAY I MONDAY I TUESDAY I WEDNESDAY( THURSDAY I FRIDAY
Ministry to the Sick
MEMORY VERSE: "Inasmuch as ye have done it unto one of the least of these
My brethren, ye have done it unto Me." Matt. 25:40.
STUDY HELP: "The Ministry of Healing," pp. 219-233.
A Part of Christian Service
1. How is the Christian duty to visit the sick forcibly set forth? Matt.
25 : 35-40.
NorE.—While to visit the sick is an indication of Christian love and service,
and should be done where the condition of the one who is ill will permit,
there are conditions that may preclude visiting the sick, as seen in the follow-
ing quotation:
"It is misdirected kindness, a false idea of courtesy, that leads to much
visiting of the sick. Those who are very ill should not have visitors. The excite-
ment connected with receiving callers wearies the patient, at a time when
he is in the greatest need of quiet, undisturbed rest.
[ 12)
"To a convalescent or a patient suffering from a chronic disease, it is often
a pleasure and a benefit to know that he is kindly remembered; but this as-
surance conveyed by a message of sympathy or by some little gift will often
serve a better purpose than a personal visit, and without danger of harm."—
"The Ministry of Healing,"
p. 222.
2.
What fundamental remedies are at our disposal in the restoration
to health? Prov. 4:20-22.
NOTE.—The wise man counsels us to follow the instructions God had given.
In God's directions to Israel, He had given them laws both for their spiritual
guidance and for the safeguarding of their physical well-being. Today the
church of Christ has been given special counsel concerning the remedies to be
used to meet man's special needs. We are told:
"Pure air, sunlight, abstemiousness, rest, exercise, proper diet, the use of
water, trust in divine power,—these are the true remedies. Every person should
have a knowledge of nature's remedial agencies and how to apply them. It is
essential both to understand the principles involved in the treatment of the
sick and to have a practical training that will enable one rightly to use this
knowledge."—"The
Ministry of Healing,"
p. 127.
Blend Spiritual and Physical Aid
3.
What spiritual help should one seek to give? Matt. 9:1-8.
NOTE.—In Christ's ministry to the broken and tortured bodies of men
He
always brought spiritual help as well as physical healing, to them. To
every servant of His the opportunity to help in physical need brings with it
an occasion for turning the eyes of the sufferer toward the One who brings
healing to the soul. Of these opportunities we read:
"In no other line of the work is the truth to shine more brightly than in the
medical missionary work. Every true medical missionary has a remedy
for the sin-sick soul as well as for the diseased body. By faith in Christ, he
is to act as an evangelist, a messenger of mercy. As he uses the simple
remedies which God has provided for the cure of physical suffering, he is
to speak of Christ's power to heal the maladies of the
soul."—"Medical
Ministry,"
p. 39.
4.
What methods and manner•should be used in blending spiritual
healing with physical healing? Luke 5:18-26.
NoTE.—"The Saviour made each work of healing an occasion for im-
planting divine principles in the mind and soul. This was the purpose of
His work. He imparted earthly blessings, that He might incline the hearts
of men to receive the gospel of His grace."—"The
Ministry of Healing,"
p. 20.
God and Human Illnesses
5.
What blessing may we experience when sickness comes and strength
fails us? Ps. 107:18-21.
NoTE.—"Often those who are in health forget the wonderful mercies
continued to them day by day, year after year, and they render no tribute
of praise to God for His benefits. But when sickness comes, God is remem-
bered. When human strength fails, men feel their need of divine help. And
never does our merciful God turn from the soul that in sincerity seeks
Him for help."—"The
Ministry of Healing,"
p. 225,
1
13
6.
In what way does God daily manifest His healing power? Ps. 103:
3, 4; 41:3, 4.
NOTE.—"Through the agencies of nature, God is working, day by day,
hour by hour, moment by moment, to keep us alive, to build up and re-
store us. When any part of the body sustains injury, a healing process is at
once begun; nature's agencies are set at work to restore soundness. But
the power working through these agencies is the power of God. All life-
giving power is from Him. When one recovers from disease, it is God
who restores
him."—"The Ministry of Healing,"
pp. 112, 113.
7.
What is a necessary factor in prayer for healing of the sick? Mark
5:34.
NOTE.—In order to be effective, a request for prayer should be accom-
panied by a living faith in God's power to save. In many of Christ's mira-
cles, He says, "Thy faith hath saved thee." Faith in God's power, a sur-
render of the heart and life to Him, is a prerequisite to the receiving of
God's grace.
"In the word of God we have instruction relative to special prayer for
the recovery of the sick. But the offering of such prayer is a most solemn
act, and should not be entered upon without careful consideration. In many
cases of prayer for the healing of the sick, that which is called faith is noth-
ing less than presumption."—"The
Ministry of Healing,"
p. 227.
8.
What are essential conditions for answered prayer? James 5:15, 16;
1 John 1:9.
NorE.—"Sin of a private character is to be confessed to Christ, the
only mediator between God and man."—"The
Ministry of Healing,"
p. 228.
"Every open sin should be as openly confessed. Wrong done to a fellow
being should be made right with the one who has been offended."—Id.,
p. 229.
9.
To what may much of the prevalent illness be attributed? Deut.
28 : 58-62.
NorE.—The statement made in this scripture gives the attitude of God
toward His people as a whole. If they deliberately choose to rebel against
His laws, sickness, disease, and death must of necessity follow. In the case
of the individual also, sickness follows• transgression of known law, and
we are told: "Many persons bring disease upon themselves by their self-
indulgence. They have not lived in accordance with natural law or the
principles of strict purity. Others have disregarded the laws of health in
their habits of eating and drinking, dressing, or working. Often some form of
vice is the cause of feebleness of mind or body. Should these persons gain the
blessing of health, many of them would continue to pursue the same course
of heedless transgression of God's natural and spiritual laws, reasoning
that if God heals them in answer to prayer; they are at liberty to continue
their unhealthful practices and to indulge perverted appetite without re-
straint. If God were to work a miracle in restoring these persons to health,
He would be encouraging
sin."—"The Ministry of Healing,"
p. 227.
According to His Will
10.
Why should the spirit of submission to God's will characterize the
prayer of the child of God? Rom. 8:26; Luke 22:42.
NOTE.—"We do not know whether the blessing we desire will be best or not.
14
Therefore our prayers should include this thought: 'Lord, Thou knowest every
secret of the soul. Thou art acquainted with these persons. Jesus, their Ad-
vocate, gave His life for them. His love for them is greater than ours can
possibly be. If, therefore, it is for Thy glory and the good of the afflicted ones,
we ask, in the name of Jesus, that they may be restored to health. If it be not
Thy will that they may be restored, we ask that Thy grace may comfort and
Thy presence sustain them in their sufferings.'
"—"The Ministry of Healing,"
pp. 229, 230.
11. Why should failure to be restored to health when prayer is offered
not be regarded as a lack of faith? Rev. 14:13; James 1:17.
NOTE.—"There are cases where God works decidedly by His divine power
in the restoration of health. But not all the sick are healed. Many are laid
away to sleep in Jesus."—"The
Ministry of Healing,"
p. 230.
"Our desires and interests should be lost in His will. These experiences that
test faith are for our benefit. By them it is made manifest whether our faith
is true and sincere, resting on the word of God alone, or whether depending
on circumstances, it is uncertain and changeable. Faith is strengthened by
exercise. We must let patience have its perfect work, remembering that there
are precious promises in the Scriptures for those who wait upon the Lord."—
Id.,
p. 231.
Lesson 6 for February 11, 1939
SABBATH
1
SUNDAY
1
MONDAY
1
TUESDAY
1
WEDNESDAY THURSDAY
1
FRIDAY
Health Principles
MEMORY VERSE: "Heal me, 0 Lord, and I shall be healed; save me, and I
shall be saved: for Thou art my praise." Jer. 17:14.
STUDY HELP: "The Ministry of Healing," pp. 234-240, 271-276.
Essentials to Health
1.
What has followed
as a consequence
of man's transgressions? Rom.
6:23, first part.
NOTE.
The disobedience of man brought the sentence of death. "In the
day that thou eatest thereof thou shalt surely die." Gen. 2:17. The margin
reads, "Dying thou shalt die." This clearly reveals that disease and sickness,
forerunners of death, were to become the common lot of mankind. Because
of God's curse upon the ground and of the sorrows that came to all created
things, Paul under inspiration could say, "The wages of sin is death." Equally
true is the statement, "Disease never comes without a cause. The way is pre-
pared, and disease invited, by a disregard of the laws of health."—"The
Min-
istry of Healing,"
p. 234.
Again speaking of individual lives, the same writer says: "The greater
number, however, suffer because of their own wrong course of action. They
disregard the principles of health by their habits of eating, drinking, dressing,
and working."—Ibid.
2.
What is an essential to good health? Eccl. 5:12—sleep induced by
labor.
{16
1
NOTE.—Because of his toil, a laboring man is able to digest his food, to
sleep peacefully, to keep in health; but the rich, due to lack of physical exercise
and toil, suffer all too often from indigestion, insomnia, and other physical ills.
We are told: "God has endowed us with a certain amount of vital force. . . .
If we carefully preserve the life force, and keep the delicate mechanism of
the body in order, the result is health."
—"The Ministry of Healing,"
pp. 234,
235.
3.
How may trust in God bring health to the body? Isa. 40:28-31;
32:17, 18.
NOTE.—"A contented mind, a cheerful spirit, is health to the body, and
strength to the soul. Nothing is so fruitful a cause of disease as depression,
gloominess, and sadness. Mental depression is
terrible."—"Testimonies," vol.
1, p. 702.
Natural Agents in Healing
4.
What are some uses to be made of water? Ex. 23:25; Gen. 21:14-19
—to sustain life; 2 Kings 5:10-14—cleansing.
NoTE.—Water has always been an active agent in the sustenance of human
life. In many lands and from ancient days, to have one's bread and water
was to ensure living. The scripture says concerning the righteous in time of
persecution, "Bread shall be given him; his waters shall be sure." Isa. 33:16.
Washing with water also symbolizes cleansing. As a cleansing agent, internally
and externally, water is one of the essentials of life.
"In health and in sickness, pure water is one of heaven's choicest blessings.
Its proper use promotes health. It is the beverage which God provided to
quench the thirst of animals and man. Drunk freely, it helps to supply the
necessities of the system, and assists nature to resist disease. The external
application of water is one of the easiest and most satisfactory ways of regu-
lating the circulation of the blood."—"The
Ministry of Healing,"
p. 237.
"Scrupulous cleanliness is essential to both physical and mental health.
Impurities are constantly thrown off from the body through the skin. Its
millions of pores are quickly clogged unless kept clean by frequent bathing,
and the impurities which should pass off through the skin become an addi-
tional burden to the other eliminating organs
"—Id.,
p. 276.
5.
Wherein may exercise be considered necessary to health? Gen. 3:19.
NOTE.—God knew that man needed physical toil for the maintenance of
life. While labor would be more taxing under the curse of sin, to labor would
lengthen and bless man's life. Inaction would have hastened man's dissolution.
"Inactivity is a fruitful cause of disease. Exercise quickens and equalizes the
circulation of the blood, but in idleness the blood does not circulate freely,
:and the changes in it, so necessary to life and health, do not take place. The
skin, too, becomes inactive. Impurities are not expelled as they would be if
the circulation had been quickened by vigorous exercise, the skin kept in a
healthy condition, and the lungs fed with plenty of pure, fresh air. This state
a:d the system throws a double burden on the excretory organs, and disease is
the result."—"The
Ministry of Healing,"
p. 238.
"Outdoor exercise is the best; it should be so planned as to strengthen by
use the organs that have become weakened; and the heart should be in it;
the labor of the hands should never degenerate into mere drudgery."—/d.,p.239.
6.
What are some of the aids to proper circulation of the blood?
ANSWER.—"In order to have good health, we must have good blood; for
[
163
the blood is the current of life. It repairs waste, and nourishes the body. When
supplied with the proper food elements and when cleansed and vitalized by
contact with pure air, it carries life and vigor to every part of the system.
The more perfect the circulation, the better will this work be accomplished.
"At every pulsation of the heart, the blood should make its way quickly
and easily to all parts of the body. Its circulation should not be hindered by
tight clothing or bands, or by insufficient clothing of the extremities. What-
ever hinders the circulation forces the blood back to the vital organs, pro-
ducing congestion. Headache, cough, palpitation of the heart, or indigestion,
is often the result.
"In order to have good blood, we must breathe well. Full, deep inspirations
of pure air, which fill the lungs with oxygen, purify the blood. They impart to
it a bright color, and send it, a life-giving current, to every part of the body.
A good respiration soothes the nerves; it stimulates the appetite, and renders
digestion more perfect; 'and it induces sound, refreshing
sleep."—"The Min-
istry of Healing,"
pp. 271,
272.
7.
What counsel is given concerning our homes in relation to health?
ANSWER.—"In the building of houses it is especially important to secure
thorough ventilation and plenty of sunlight. Let there be a current of air
and an abundance of light in every room in the house. Sleeping rooms should
be so arranged as to have a free circulation of air day and night. No room
is fit to be occupied as a sleeping room unless it can be thrown open daily
to the air and sunshine. . . .
"In building, many make careful provision for their plants and flowers.
The greenhouse or window devoted to their use is warm and sunny ; for with-
out warmth, air, and sunshine, plants would not live and flourish. If these
conditions are necessary to the life of plants, how much more necessary are
they for our own health and that of our families and guests
!"—"The Ministry
of Healing,"
pp. 274, 275.
The True Source of All Healing
8.
When healing takes place, either by treatment or prayer or both,
whence is it obtained? Ps. 30:2, 3; 103:2-4.
9.
What is our duty and privilege following the healing of our body?
Luke 17:12-19.
NOTE.—"Many have expected that God would keep them from sickness
merely because they have asked Him to do so. But God did not regard their
prayers because their faith was not made perfect by works. God will not
work a miracle to keep those from sickness who have no care for themselves,
but are continually violating the laws of health, and make no efforts to prevent
disease. When we do all we can on our part to have health, then may we expect
that the blessed results will follow, and we can ask God in faith to bless our
efforts for the preservation of health. He will then answer our prayer, if His
name can be glorified thereby. But let all understand that they have a work
to do. God will not work in a miraculous manner to preserve the health of
persons who are taking a sure course to make themselves sick, by their careless
inattention to the laws of
health."—"Medical Ministry,"
pp. 13, 14.
Spiritual Life—Spiritual Growth;
Daily Study Is Needed for Both.
[17)
Lesson 7 for February 18, 1939
SABBATH I SUNDAY
MONDAY I TUESDAY I WEDNESDAY I THURSDAY I FRIDAY
Diet and Health
MEMORY VERSE: "Whether therefore ye eat, or drink, or whatsoever ye do,
do all to the glory of God." 1 Cor. 10:31.
STUDY HELP: "The Ministry of Healing," pp. 295-310.
God's Provision for Man's Food
1.
What is the purpose of food? Eccl. 10:17.
NoTE.—"Our bodies are built up from the food 'we eat. There is a con-
stant breaking down of the tissues of the body; every movement of every
organ involves waste, and this waste is repaired from our food. Each organ
of the body requires its share of nutrition. The brain must be supplied with
its portion; the bones, muscles, and nerves demand theirs. It is a wonderful
process that transforms the food into blood, and uses this blood to build up
the varied parts of the body; but this process is going on continually, supply-
ing with life and strength each nerve, muscle, and tissue."—"The
Ministry of
Healing,"
p. 295.
2.
In
order to provide sustenance for man, what provision did God
originally make? Gen. 2:16; 1:29.
NOTE.—The
human body is composed of elements found in the air, soil,
and water. God has ordained that life be sustained by partaking of, these ele-
ments. He has further ordained that these elements be converted into form
suitable for human consumption and nourishment through the medium of the
vegetable kingdom; that is to say, the elements of the soil, air, and water are
changed, built up, and concentrated into forms that can be assimilated and
utilized by the body to sustain life and growth.
"God has furnished man with abundant means for the gratification of an
hnperverted appetite. He has spread before him the products of the earth,—
a bountiful variety of food that is palatable to the taste and nutritious to
the system. Of these our benevolent heavenly Father says we may freely eat.
Fruits, grains, and vegetables, prepared in a simple way, free from spice and
grease of all kinds, make, with milk or cream, the most healthful diet. They
impart nourishment to the body, and give a power of endurance and a vigor
of intellect that are not produced by a stimulating
diet."—"Christian Temper,
once and Bible Hygiene,"
p. 47.
3.
What was later added? When, and for what reason? Gen. 9:3, 4;
3:18.
NOTE.—"In
order to know what are the best foods, we must study God's
original plan for man's diet. He who created man and who understands his
needs appointed Adam his food. 'Behold,' He said, 'I have given you every
herb yielding seed, . . . and every tree, in which is the fruit of a tree yielding
seed; to you it shall be for food.' Upon leaving Eden to gain his livelihood by
tilling the earth under the curse of sin, man received permission to eat also 'the
herb of the field.'
"—"The Ministry of Healing,"
pp. 295, 296.
"As Noah looked upon the powerful beasts of prey that came forth with
[ 181
him. from the ark, he feared that his family, numbering only eight persons,
would be destroyed by them. But the Lord sent an angel to His servant with the
assuring message: 'The fear of you and the dread of you shall be upon every
beast of the earth, and upon every fowl of the air, upon all that moveth upon
the earth, and upon all the fishes of the sea; into your hand are they delivered.
Every moving thing that liveth shall be meat for you; even as the green herb
have I given you all things.' Before this time God had given man no per-
mission to eat animal food; He intended that the race should subsist wholly
upon the productions of the earth; but now that every green thing had been
destroyed, He allowed them to eat the flesh of the clean beasts that had been
preserved in the
ark."—"Patriarchs and Prophets,"
p. 107.
4.
How ample is God's provision for man's nourishment? Ps. 145:15, 16.
NoTE.—"Nature's abundant supply of fruits, nuts, and grains is ample, and
year by year the products of all lands are more generally distributed to all,
by the increased facilities for transportation. As a result, many articles of
food which a few years ago were regarded as expensive luxuries, are now within
the reach of all as foods for everyday use."—"The
Ministry of Healing,"
p. 297.
Guiding Principles in Food Selection
5.
What principles must guide men in the selection of food? 1 Cor.
9:24-27.
NorE.—Principles of true temperance should guide the child of God. We
are seeking for a fitness to enter His kingdom. To be ready we must study to
be temperate in all things. We must know what is for our physical good and
for our spiritual welfare.
"Not all foods wholesome in themselves are equally suited to our needs
under all circumstances. Care should be taken in the selection of food. Our
diet should be suited to the season, to the climate in which we live, and to
the occupation we follow. Some foods that are adapted for use at one season
or in one climate are not suited to another. So there are different foods best
suited for persons in different occupations. Often food that can be used with
benefit by those engaged in hard physical labor is unsuitable for persons of
sedentary pursuits or intense mental application. God has given us an ample
variety of healthful foods, and each person should choose from it the things
that experience and sound judgment prove to be best suited to his own neces-
sities."—"The
Ministry of Healing,"
pp. 296, 297.
"Carefully consider your diet. Study from cause to effect. Cultivate self-
control. Keep appetite under the control of reason. Never abuse the stomach
by overeating, but do not deprive yourself of the wholesome, palatable food
that health demands."—Id., p. 323.
6.
What are the evil results of overeating? Deut. 32:15; Ezek. 16:49.
NOTE.-"At
bountiful tables, men often eat much more than can be easily
digested. The overburdened stomach cannot do its work properly. The result
is a disagreeable feeling of dullness in the brain, and the mind does not act
quickly. Disturbance is created by improper combinations of food; fermen-
tation sets in; the blood is contaminated and the brain confused.
"The habit of overeating, or of eating too many kinds of food at one
meal, frequently causes dyspepsia. Serious injury is thus done to the delicate
digestive organs.. In vain the stomach protests, and appeals to the brain to
reason frorn cause to effect. The excessive amount of food eaten, or the im-
ts
proper combination, does its injurious work. In vain do disagreeable pre-
monitions give warning. Suffering is the consequence. Disease takes the place
of
health."—"Testimonies," vol.
7, p. 257.
7.
What instruction has been given regarding regularity in eating?
ANswER.—"Regularity in eating is of vital importance. There should be
a specified time for each meal. At this time, let everyone eat what the system
requires, and then take nothing more until the next meal. There are many
who eat when the system needs no food, at irregular intervals, and between
meals, because they have not sufficient strength of will to resist inclination.
When traveling, some are constantly nibbling if anything eatable is within
their reach. This is very injurious. If travelers would eat regularly of food
that is simple and nutritious, they would not feel so great weariness, nor suffer
so much from sickness."—"The
Ministry of Healing,"
p. 303.
"After disposing of one meal, the digestive organs need rest. At least five
or six hours should intervene between the meals."—Id., p. 304.
8.
What is said regarding the preparation of food for the Sabbath?
Ex. 16:23.
Nora.—"We should not provide for the Sabbath a more liberal supply or
a greater variety of food than for other days. Instead of this, the food should
be more simple, and less should be eaten, in order that the mind may be clear
and vigorous to comprehend spiritual things. A clogged stomach means a
clogged brain. The most precious words may be heard and not appreciated,
because the mind is confused by an improper diet. By overeating on the Sab-
bath, many do more than they think to unfit themselves for receiving the
benefit of its sacred opportunities.
"Cooking on the Sabbath should be avoided; but it is not therefore neces-
sary to eat cold food. In cold weather the food prepared the day before should
be heated. And let the meals, however simple, be palatable and attractive.
Especially in families where there are children, it is well, on the Sabbath, to
provide something that will be regarded as a treat, something the family
do not have every
day."—"The Ministry of Healing,"
p. 307.
Preparation for Eternity
9.
In what definite way are we told we can glorify God? 1 Cor. 10:31.
NoTE.—"In order to be fitted for translation, the people of God must know
themselves. They must understand in regard to their own physical frames,
that they may be able with the psalmist to exclaim, 'I will praise Thee, for
I am fearfully and wonderfully made.' They should ever have the appetite
in subjection to the moral and intellectual organs. The body should be servant
to the mind, and not the mind to the body. . . .
"There are but few as yet who are aroused sufficiently to understand how
much their habits of diet have to do with their health, their characters, their
usefulness in this world, and their eternal destiny. I saw that it is the duty
of those who have received the light from heaven, and have realized the bene-
fit of walking in it, to manifest a greater interest for those who are still suffer-
ing for want of knowledge. Sabbathkeepers who are looking for the soon
appearing of their Saviour should be the last to manifest a lack of interest
in this great work of reform. Men and women must be instructed, and min-
isters and people should feel that the burden of the work rests upon them
to agitate the subject, and urge it home upon
others."—"Testimonies," vol.
1,
pp. 486-489.
[20]
10.
What should be our state of mind as we partake of God's bounties?
Prov. 15:17; 17:1.
NoTE.—"When one is excited, anxious, or hurried, it is better not to eat
until rest or relief is found. . . . At mealtime cast off care and anxious
thought; do not feel hurried, but eat slowly and with cheerfulness, with your
heart filled with gratitude to God for all His blessings."—"The
Ministry of
Healing,"
p. 306.
11.
How fully should our bodies be related to the laws of health? 1 Cor.
6:19, 20.
NOTE.—"Our bodies are Christ's purchased possession, and we are not at
liberty to do with them as we please. All who understand the laws of health
should realize their obligation to obey these laws, which God has established
in their being. Obedience to the laws of health is to be made a matter of per-
sonal duty. We ourselves, must suffer the results of violated law. We must
individually answer to God for our habits and practices. Therefore the ques-
tion with us is not, 'What is the world's practice ?' but, 'How shall I as an in-
dividual treat the habitation that God has given me?'
"—"The Ministry of
Healing,"
p. 310.
Lesson 8 for February 25, 1939
SABBATH I SUNDAY I MONDAY
TUESDAY I WEDNESDAY THURSDAY I FRIDAY
Flesh as Food
MEMORY VERSE: "God said, Behold, I have given you every herb bearing seed,
which is upon the face of all the earth, and every tree, in the which is the fruit of a tree
yielding seed; to you it shall be for meat." Gen. 1:29.
STUDY HELP: "The Ministry of Healing,"
pp.
311-317.
Flesh Food First Permitted
1.
What was the original diet appointed to man by his Creator? Gen.
1:29.
2.
When and why was permission given to eat flesh food? Gen. 9:3, 4.
NOTE.—"Before this time God had given man no permission to eat ani-
mal food; He intended that the race should subsist wholly upon the produc-
tions of the earth; but now that every green thing had been destroyed, He
allowed them to eat the flesh of the clean beasts that had been preserved in
the
ark."—"Patriarchs and Prophets,"
p. 107.
Restrictions Imposed
3.
When permission was given to eat flesh food, what restrictions were
imposed? Gen. 9:4; Deut. 14:3-21.
4.
What was the Lord's reason for making this distinction in animals?
Lev. 20:24-26.
NOTE.—"Upon their settlement in Canaan, the Israelites were permitted
the use of animal food, but under careful restrictions, which tended to lessen
the evil results. The use of swine's flesh was prohibited, as also of other
( 21 I
animals and of birds and fish whose flesh was pronounced unclean. Of the
meats permitted, the eating of the fat and the blood was strictly forbidden."—
"The Ministry of Healing,"
pp. 311, 312.
5.
What was the high purpose of God in making these restrictions?
Deut. 6:24, 25.
6.
What was the physical result of the lusting for flesh by ancient
Israel? Ex. 16:2, 3; Num. 11:4, 6, 10, 18-20, 31-34.
7.
What scientific proof is there that a nonflesh diet is perfectly ade-
quate for man?
ANSWER.—"As a result of all my studies and experiments, I draw the con-
clusion that the best diet should be composed mainly of whole-wheat or whole-
rye bread, barley, oats, potatoes, butter or margarine, some green vegetables,
and some fruits as relish."
"Third
Race Betterment Report," 1928, Dr. M.
Hindhede, eminent Danish authority.
"I have not the slightest hesitation in saying that a vegetarian diet, sup-
plemented with fairly liberal amounts of milk,,is the most satisfactory type of
diet that man can take."
Dr.
E. V. McCollum, Johns Hopkins University
School of Hygiene and Public Health.
Spiritual Loss From Lusting for Flesh
8.
What spiritual loss came to Israel through lusting for Egypt's flesh
pots? Ps. 106:13-15.
NOTE.—"By departing from the plan divinely appointed for their diet,
the Israelites suffered great loss. They desired a flesh diet, and they reaped
its results. They did not reach God's ideal of character or fulfill His purpose.
The Lord 'gave them their request; but sent leanness into their soul.' They val-
ued the earthly above the spiritual, and the sacred pre-eminence which was His
purpose for them they did not attain."—"The
Ministry of Healing,"
p. 312.
9.
From what source does the majority of the animal kingdom derive
its nourishment? Gen. 1:30.
NOTE.—"Those who eat flesh are but eating grains and vegetables at sec-
ond hand; for the animal receives from these things the nutrition that produces
growth. The life that was in the grains and vegetables passes into the eater.
We receive it by eating the flesh of the animal. How much better to get it
direct, by eating the food that God provided for our use
!"—"The Ministry
of Healing,"
p. 313.
A Balanced Diet a Necessity
10.
How was the superiority of God's plan for His creatures once tested?
Dan. 1:8-20.
NOTE.—"Grains, fruits, nuts, and vegetables constitute the diet chosen for
us by our Creator. These foods, prepared in as simple and natural a manner
as possible, are the most healthful and nourishing. They impart a strength,
a power of endurance, and a vigor of intellect, that are not afforded by a
more complex and stimulating
diet."—"The Ministry of Healing,"
p. 296.
11.
When meat is discarded, what precautions should be taken to supply
its place?
ANswna.—"When flesh food is discarded, its place should be supplied with
a variety of grains, nuts, vegetables, and fruits, that will be both nourishing
(22)
and appetizing. This is especially necessary in the case of those who are weak,
or who are taxed with continuous labor. In some countries, where poverty
abounds, flesh is the cheapest food. Under these circumstances the change will
be made with greater. difficulty; but it can be effected. We should, however,
consider the situation of the people and the power of lifelong habit, and should
be careful not to urge even right ideas unduly. None should be urged to make
the change abruptly. The place of meat should be supplied with wholesome
foods that are inexpensive. In this matter very much depends on the cook. With
care and skill, dishes may be prepared that will be both nutritious and appetiz-
ing, and will, to a great degree, take the place of flesh food."—"The
Ministry of
Healing,"
pp. 316, 317.
Lesson 9 for March 4, 1939
SABBATH SUNDAY
MONDAY
TUESDAY
WEDNESDAY
1 THURSDAY FRIDAY
Extremes in Diet
MEMORY VERSE: "Every man that striveth for the mastery is temperate in all
things. Now they do it to obtain a corruptible crown; but we an incorruptible."
1 Cor. 9:25.
STUDY HELP: "The Ministry of Healing," pp. 318-324.
- Foundation of True Reform
1.
Why has God given counsel and statutes to man? Deut. 6:24, 25.
2.
What are the objectives of hygienic reform? 1 Thess. 5:23.
NOTE.—That our body, soul, and spirit may be preserved blameless, God
has desired the health of His children. In preparation for the coming of our
Lord Jesus Christ, God has laid clearly before His people those principles of
healthful living, of hygiene and cleanliness, which He emphasized to Israel
of old. We read: "In teaching health principles, keep before the mind the
great object of reform,—that its purpose is to secure the highest development
of body and mind and soul. Show that the laws of nature, being the laws
of God, are designed for our good ; that obedience to them promotes happiness
in this life, and aids in the preparation for the life to come."—"The
Ministry
of Healing,"
p. 146.
3.
Upon what does the success of reform in diet depend? Luke 21:34.
NOTE.—"The progress of reform depends upon a clear recognition of funda-
mental truth. While, on the one hand, danger lurks in a narrow philosophy
and a hard, cold orthodoxy, on the other hand there is great danger in a care-
less liberalism. The foundation of all enduring reform is the law of God.
We are to present in clear, distinct lines the need of obeying this law. Its
principles must be kept before the people. They are as everlasting and inex-
orable as God Himself.
"One of the most deplorable effects of the original apostasy was the loss
of man's power of self-control. Only as this power is regained, can there be
real progress."—"The
Ministry of Healing,"
p. 129.
Thirteenth Sabbath Offering—Inter-American Division
[ 23
The Danger of Extremes
4.
What warning has the spirit of prophecy given against extreme po-
sitions?
AwswEa.—"Health reformers, above all others, should be careful to shun
extremes. The body must have sufficient nourishment. We cannot subsist upon
air merely; neither can we retain health unless we have nourishing food.
Food should be prepared in good order, so that it is
palatable."—"Testimonies,"
vol. 2, p. 538.
"Health reform means something to us, and we must not belittle it by
narrow views and practices. We must be true to our convictions of right.
Daniel was blessed because he was steadfast in doing what he knew to be
right, and we shall be blessed if we seek to honor God with full purpose of
heart."—"Christian Temperance and Bible Hygiene,"
p. 59.
5.
How does the apostle warn against careless liberalism? Rom. 14:
20, 21.
NoTs.—"Hygienic reform is based upon principles that are broad and far-
reaching, and we should not belittle it by narrow views and practices. But
no one should permit opposition or ridicule, or a desire to please or influence
others, to turn him from true principles, or cause him lightly to regard them.
Those 'who are governed by principle will be firm and decided in standing for
the right; yet in all their associations they will manifest a generous, Christlike
spirit and true moderation."—"The
Ministry of Healing,"
p.
324.
6.
What is the effect or the influence of these two positions?
ANswER.—"The narrow ideas of some would-be health reformers have been
a great injury to the cause of hygiene. . . . There is a large class who will
oppose any reform movement, however reasonable, if it places a restriction on
the appetite. They consult taste instead of reason or the laws of health. By
this class, all who leave the beaten track of custom, and advocate reform, will
be accounted radical, no matter how consistent their course. That these per-
sons may have no ground for criticism, hygienists should not try to see how
different they can be from others, but should come as near to them as possible
without the sacrifice of principle."—"The
Ministry of Healing,"
pp. 323, 324.
7.
Who are in greatest danger of holding and teaching extreme views?
1 Tim. 6:3-6. ,
Nom—The apostle here brings to view the attitude of those who take
extreme positions, and urge extreme views. There is always great danger from
extremists. Overemphasis of individual facts or personal theories or a wrong
presentation of truth is dangerous, and produces contentions, strife, and con-
fusion. This is made plain in the following quotation:
"Those who have but a partial understanding of the principles of reform
are often the most rigid, not only in carrying out their views themselves, but
in urging them on their families and their neighbors. The effect of their mis-
taken reforms, as seen in their own ill health, and their efforts to force their
views upon others, give many a false idea of dietetic reform, and lead them to
reject it altogether.
"Those who understand the laws of health, and who are governed by prin-
ciple will shun the extremes, both of indulgence and of restriction. Their diet
is chosen, not for the mere gratification of appetite, but for the upbuilding
of the body. They seek to preserve every power in the best condition for
[ 24 )
highest service to God and man. The appetite is under the control of reason
and conscience, and they are rewarded with health of body and mind. While
they do not urge their views offensively upon others, their example is a testi-
mony in favor of right principles. These persons have a wide influence for
good."—"The
Ministry of Healing,"
pp. 318, 319.
Hygienic Reform and Our Relation Thereto
8.
What is one of the basic principles in personal relation to hygienic
reform? Gal. 6:7, 8.
No'rE.—"Above all things, we should not with our pens advocate positions
that we do not put to a practical test in our own families, upon our own tables.
This is dissimulation, a species of
hypocrisy."—"Testimonies,"
vol. 3, p. 21.
9.
What is a foundation principle in teaching hygienic living? Phil. 4:5.
NOTE.—"Do not catch hold of isolated ideas and make them a test, criti-
cizing others whose practice may not agree with your opinion; but study the
subject broadly and deeply, and seek to bring your own ideas and practices
into perfect harmony with the principles of true Christian temperance."—
"Christian Temperance and Bible Hygiene,"
pp. 119, 120.
"Many try to correct the lives of others by attacking what they regard as
wrong habits. They go to those whom they think in error, and point out de-
fects, but do not put forth earnest, tactful effort in directing the mind to true
principles. Such a course often fails of securing the desired results. In trying
to correct others we too often arouse their combativeness, and thus do more
harm than good. Do not watch others in order to point out their faults or
errors. Teach by example. Let your self-denial and your victory over appetite
be an illustration of obedience to right principles. Let your life bear witness
to the sanctifying, ennobling influence of truth."
—"Testimonies,"
vol. 6, p. 336.
10.
What is essential in selecting a proper diet? 1 Cdr. 10:31.
NorE.—"Some of our people, while conscientiously abstaining from eating
improper foods, neglect to supply themselves with the elements necessary for
the sustenance of the body. Those who take an extreme view of health reform
are in danger of preparing tasteless dishes, making them so insipid that they
are not satisfying. Food should be prepared in such a way that it will be appe-
tizing as well as nourishing. It should not be robbed of that which the system
needs."—"Testimonies,"
vol. 9, pp. 161, 162.
11.
What does God intend man's attitude to be toward the things pro-
vided for him? Deut. 26:11.
12.
What instruction is given to us concerning the control of our fleshly
desires? Rom. 8:13.
Nora.—"Right physical habits promote mental superiority. Intellectual
power, physical strength, and longevity depend upon immutable laws. There
is no happen-so, no chance, about this matter. Nature's God will not interfere
to preserve men from the consequences of violating nature's
laws."—"Chris-
tian Temperance and Bible Hygiene,"
p. 28.
"Invest" in Souls.
There Is Much to Do;
Remember What Christ Invested for You.
[25
)
Lesson 10 for March 11, 1939
TUESDAY I WEDNESDAY I THURSDAY I FRIDAY
- • SABBATH
SUNDAY I MONDAY
True Temperance
MEMORY VERSE: "Look not thou upon the wine when it is red, when it giveth
his color in the cup, when it moveth itself aright. At the last it biteth like a serpent,
and stingeth like an adder." Prov. 23:31, 32.
STUDY
HELP: "The Ministry of Healing," pp. 325-335, 337-346.
Basic Counsels on Temperance
1.. Against what is the Christian engaged in warfare? 1 Peter 2:11, 12.
2.
On what broad foundation principle does total abstinence stand?
1 Cor. 3:17; 9:25.
NOTE.—As a church we have a sound, true basis for intelligently and dili-
gently practicing temperance and for zealously teaching it, for we recognize
that indulgence in eating, drinking, working, et cetera, is a violation of the
laws of nature, and is therefore sinful and intemperate.
"Those who do not control their appetites in eating are guilty of intern-
perance."—"Facts
of Faith,"
vol. 2, p. 125.
3.
How is the intemperance of Lot's days used as an illustration of
last-day indulgence? Luke 17:28-30.
4.
What is the design of God regarding the legitimate enjoyment of
eating and drinking? Eccl. 2:24; 3:13.
5.
What is the true basis of temperance? 1 Cor. 10:31; Gal. 5:22, 23.
NOTE.—"Intemperance
commences at our tables, in the use of unhealthful
food. After a time, through continued indulgence, the- digestive organs become
weakened, and the food taken does not satisfy the appetite. Unhealthy con-
ditions are established, and there is a craving for more stimulating food. Tea,
coffee, and flesh meats produce an immediate effect. Under the influence of
these poisons, the nervous system is excited, and, in some cases, for the time
being, the intellect seems to be invigorated and the imagination to be more vivid.
Because these stimulants produce for the time being such agreeable results,
many conclude that they really need them, and continue their use. But there
is always a reaction. The nervous system, having been unduly -excited, bor-
rowed power for present use from its future resources of strength. All this
temporary invigoration of the system is followed by depression. In proportion
as these stimulants temporarily invigorate the system, will be the letting down
of the power of the excited organs after the stimulus has lost its force. The
appetite is educated to crave something stronger, which will have a tendency
to keep up and increase the agreeable excitement, until indulgence becomes
habit, and there is a continual craving for stronger stimulus, as tobacco,
wines, and
liquors."—"Testimonies,"
vol. 3, pp. 487, 488.
Scientific and Biblical Counsel on Temperance
6.
What is the testimony of science regarding the use of tea and coffee?
ANswER.—The active stimulating principle in tea and coffee is the drug
caffeine. Briefly stated, the action of caffeine in the body is as follows: (1) It
126
stimulates the higher cerebral centers (brain) ; (2) it stimulates the heart;
(3) it has some stimulating effect upon the muscles; (4) it causes some increase
in output of urine through the kidneys; (5) in large doses it has marked toxic
effects, producing vomiting, tremor, convulsions, irregular heart action, and
even collapse; (6) its ordinary action is to produce wakefulness, nervousness,
irritability, headache, et cetera; (7) the secondary effect or reaction is fatigue
and debility.
Note the counsel of the spirit of prophecy in "The Ministry of Healing,"
pages 326, 327:
"Tea acts as a stimulant, and, to a certain extent, produces intoxication.
The action of coffee and many other popular drinks is similar. The first effect is
exhilarating. The nerves of the stomach are excited; these convey irritation to
the brain, and this in turn is aroused to impart increased action to the heart, and
short-lived energy to the entire system. . .
"The continued use of these nerve irritants is followed by headache, wake-
fulness, palpitation of the heart, indigestion, trembling, and many other evils;
for they wear away the life forces. Tired nerves need rest and quiet instead of
stimulation and overwork. Nature needs time to recuperate her exhausted
energies. When her forces are goaded on by the use of stimulants, more will
be accomplished for a time; but, as the system becomes debilitated by their
constant use, it gradually becomes more difficult to rouse the energies to the
desired point. The demand for stimulants becomes more difficult to control,
until the will is overborne, and there seems to be no power to deny the un-
natural craving."
Dr. 0. T. Osborne, Professor of Therapeutics at Yale University and an
eminent authority on the action of drugs, speaks of caffeine as follows:
"While caffeine is perhaps the best cerebral and mental stimulant we pos-
sess, and inhibits mental fatigue and allows longer continued work, it, of course,
cannot take the place of the cerebral rest caused by sleep. Consequently
while it stimulates, it leaves the brain more fatigued after its action is over,
and when it is used repeatedly as a cerebral stimulant and to prevent sleep,
when it is necessary for a person to be awake, it can do nothing but cause
general nerve and brain fatigue unless adequate sleep is obtained. . . .
"There is no question but that a caffeine habit can be acquired, whether as
such (perhaps in the form of coca-cola) or as a tea or coffee habit. Coca-cola,
tea, and coffee 'fiends' are of common occurrence."—"Principles
of Thera-
peutics,"
pp. 214, 215.
7.
On what Biblical basis can the use of tobacco be condemned? Deut.
29:18, margin; 1 Cor. 3:17.
8.
What specific counsel do we have regarding the use of tobacco?
ANSWER.—"Tobacco is a slow, insidious, but most malignant poison. In
whatever form it is used, it tells upon the constitution; it is all the more dan-
gerous because its effects are slow, and at first hardly perceptible. It excites
and then paralyzes-the nerves. It weakens and clouds the brain. Often it affects
the nerves in a more powerful manner than does intoxicating drink. It is more
subtle, and its effects are difficult to eradicate from the system. Its use excites
a thirst for strong drink, and in many cases lays the foundation for the liquor
habit.
"The use of tobacco is inconvenient, expensive, uncleanly, defiling to the
user, and offensive to others. Its devotees are encountered everywhere. You
rarely pass through a crowd but some smoker puffs his poisoned breath in your
[27
3
face. It is unpleasant and unhealthful to remain in a railway car or in a room
where the atmosphere is laden with the fumes of liquor and tobacco. Though
men persist in using these poisons themselves, what right have they to defile
the air that others must breathe?
"Among children and youth the use of tobacco is working untold harm.
The unhealthful practices of past generations affect the children and youth of
today. Mental inability, physical weakness, disordered nerves, and unnatural
cravings are transmitted as a legacy from parents to children. And the same
practices, continued by the children, are increasing and perpetuating the evil
results. To this cause in no small degree is owing the physical, mental, and
moral deterioration, which is becoming such a cause of alarm."—"The
Ministry
of Healing,"
pp. 327-329.
"Nicotine, which is the most harmful constituent of tobacco, is rec-
ognized as one of the most deadly poisons known. Only minute doses are
required to quickly kill animals. For example, two drops placed on the tongue
of a dog will kill it in a few seconds. There is sufficient poison in one half the
average-size cigar to kill a man if it were injected directly into the body. Only
a part of this content, however, is taken into the system when the cigar is
smoked.
"The use of tobacco has been proved to be definitely injurious to the func-
tions of the brain. Nicotine has a profound effect upon the circulatory system,
affecting the heart and particularly the smaller arteries of the extremities. Cer-
tain serious diseases of the extremities are inseparably associated with the
smoking habit.
"The use of tobacco is harmful to the stomach and bowel tract. Nicotine
poisoning is definitely a factor in causing peptic ulcer (erosions in the stomach
and small bowel). The continued use of tobacco in these cases markedly re-
tards healing.
"Smoking has been shown to shorten life expectancy. A recent extensive
study by Prof. Raymond Pearl gives authentic figures relating to longevity and
smoking. His conclusion is: 'In this sizable material the smoking of tobacco was
statistically associated with an impairment of life duration; and the amount or
degree of this impairment increased as the habitual amount of smoking in-
creased.'
"—Harold M. Walton, M. D., Secretary General Conference Medical
Department.
The Effects of Alcohol and Drugs
9.
What are some deleterious effects of alcohol? Prov. 20:1; 23:29-32.
10.
What scientific evidence do we have of its evils?
ANSWER.—"Alcohol is a depressant, a habit-forming narcotic drug. Alcohol
is a protoplasmic poison. Alcohol is drunk to get the drug effect, and whenever
it is so taken in whatever amount, it exerts to some degree its depressant and
toxic effects. Alcohol causes disease, . . . alcohol causes deaths from acute
and chronic poisoning. Alcohol reduces resistance to infection. Alcohol di-
minishes likelihood of recovery from acute infections, such as pneumonia.
Alcohol increases liability to accidents and delays recovery. Alcohol reduces
endurance, accuracy, and rapidity of muscular action of all kinds even when
used in such small amounts as to show effects inappreciable subjectively by the
user. Alcohol decreases expectation of life, alcohol reduces the chance of sur-
vival of offspring. Alcohol deteriorates emotional and nervous control as ex-
pressed in unreliable judgment and self-control."—Dr.
Haven Emerson, Colum-
bia University,
[ 28
"It is dangerous to play with a habit-forming poison or narcotic such as
alcohol. Alcohol depresses the critical and most sensitive faculties of the
brain. . . . Alcohol affects memory and learning. Alcohol is a direct and
principal cause of several types of mental disease."
—Dr. A. C. Ivy, North-
western University.
11.
What effects follow the habitual use of any narcotic drug?
ANSWER.—"The same factors and weaknesses contributing to the indulgence
in alcohol play a part in leading to indulgence in other narcotic drugs. The
craving for stimulating intoxicants generally arises from that desire which
seeks to intensify the enjoyment of unrestrained appetites and passions. This
impulse `belongs more to the vigorous years and seeks realization through"
alcohol, heroin, cocaine, and marijuana.
"The craving for the sedative or narcotizing effects from these drugs com-
monly arises from the desire to abolish the present realities, for sense of relief
from stress or strain, dread of the future, for relief of pains, or to induce a
sense of well-being and dreamy comfort. Opium and morphine are used prin-
cipally for this effect.
"The use of these drugs leads to pernicious progressive habit formation
and early and complete enslavement. The use of the drugs is on the increase,
being fostered by unscrupulous agents and vicious peddlers. . . . There is an
extensive illicit traffic in narcotics, and children of school age appear to be
specially chosen for exploitation by drug traffickers.
"Habitual use of these drugs brings about deterioration. Their effect is to
destroy social, intellectual, and moral responsibilities. The habitual user be-
comes ruined mentally, physically, and spiritually. The personality of the
habitué becomes entirely changed. The grossest vices and every type of debas-
ing practice and crime follow in the wake of narcotic addiction.
"Earnest, determined effort should be put forth to warn and educate all
regarding the dangers of these insidious, pernicious evils. To be forewarned
is to be forearmed. Once having fallen a prey to these demoralizing habits,
the individual is wholly unable, in his own strength, to stop the use of nar-
cotics. Cures are extremely rare. It is only through genuine conversion and an
abundant measure of the grace of our Lord Jesus Christ that these afflicted
ones can be lifted out of the depths of degradation, their cravings conquered,
and the image of their Creator restored."—Harold
M. Walton, M. D.
"The promiscuous use of aspirin, coffee, intoxicating liquors, tobacco, coal-
tar drugs, and patent medicines has its serious dangers. . . . In the drug
addict all sense of responsibility is lost, and habit has enthroned itself as an
insatiable demon."—Thomas
J. Heldt, M. D., "Journal of the Michigan State
Medical Society,"
36:83-87, February, 1937.
12.
What relief is proffered those who have become victims of these
vices? Matt. 11: 28-30 ; Isa. 61:1.
NOTE.—"Christ fought the battle upon the point of appetite, and came off
victorious; and we also can conquer through strength derived fro/1i Him. Who
will enter in through the gates into the city? Not those who declare that they
cannot break the force of appetite. Christ has resisted the power of him who
would hold us in bondage ; though weakened by His long fast of forty days, He
withstood temptation, and proved by this act that our cases are not• hopeless.
I know that we cannot obtain the victory alone; and how thankful we should
be that we have a living Saviour who is ready and willing to aid us
!"—"Chris-
tian Temperance and Bible Hygiene,"
p. 19.
[29
]
Lesson 11 for March 18, 1939
SABBATH SUNDAY
MONDAY I TUESDAY I WEDNESDAY I THURSDAY FRIDAY
Ministry of the Home
MEMORY VERSE: "Be ye kind one to another, tenderhearted, forgiving one an-
other, even as God for Christ's sake hath forgiven you." Eph. 4:32.
STUDY HELP: "The Ministry of Healing," pp. 349-394.
Home and the Homemakers
1.
'What purpose does the home serve in the upbuilding of the family?
Gen. 18:19; Joshua 24:15, last part.
Nofx.—"The restoration and uplifting of humanity begins in the home.. . .
The well-being of society, the success of the church, the prosperity of the
nation, depend upon home influences."—"The
Ministry of Healing,"
p. 349.
2.
What instruction concerning marriage and family relationships is
clearly stated? Eph. 5:21-24; Ex. 20:12; Col. 3:20, 21.
NOTE.—"The
family tie is the closest, the most tender and sacred, of any
on earth. It was designed to be a blessing to mankind. And it is a blessing
wherever the marriage covenant is entered into intelligently, in the fear of
God, and with due consideration for its responsibilities."—"The
Ministry of
Healing,"
pp. 356, 357.
"Upon them [parents] depends in a great measure the well-being of their
children in this world, and their happiness in the world to come. To a great
extent they determine both the physical and the moral stamp that the little
ones receive."—/d., p. 357.
3.
What counsel is given concerning the selection of a companion?
2 Cor. 6:14-16.
NofE.—"Let those who are contemplating marriage weigh every sentiment
and watch every development of character in the one with whom they think
to unite their life destiny. Let every step toward a marriage alliance be
characterized by modesty, simplicity, sincerity, and an earnest purpose to
,
please and honor God. Marriage affects the afterlife both in this world and
in the world to come. A sincere Christian will make no plans that God cannot
approve. . . . Let a young woman accept as a life companion only one who
possesses pure, manly traits of character, one who is diligent, aspiring, and
honest, one who loves and fears God. Let a young man seek one to stand by
his side who is fitted to bear her share of life's burdens, one whose influence
will ennoble and refine him, and who will make him happy in her love."—
"The Ministry of Healing,"
p. 359. (See Prov. 31:11, 12.)
4.
How should husband and wife relate themselves to each other? Col.
3:18, 19; Eph. 5:28-31; Eccl. 9:9.
NofE.—"The real union of the two in wedlock is the work of the after years.
. . . Let all seek to discover the excellencies rather than the defects. Often
it is our own attitude, the atmosphere that surrounds ourselves, which deter-
mines what will be revealed to us in another. . . . -
"Though difficulties, perplexities, and discouragements may arise, let
neither husband nor wife harbor the thought that their union is a mistake
30
or a disappointment. Determine to be all that it is possible to be to each other.
Continue the early attentions."—"The
Ministry of Healing,"
p. 360.
5.
'What should be deciding factors in the choice of a home?
ANSWER.—"The home on earth is to be a, symbol of and a preparation for
the home in heaven."—"The
Ministry of Healing,"
p. 363.
"Instead of dwelling where only the works of men can be seen, where the
sights and sounds frequently suggest thoughts of evil, where turmoil and con-
fusion bring weariness and disquietude, go where you can look upon the works
of God."—/d., p. 367.,
The Parents and the Child
6.
What definite instruction was given a mother? Judges 13:12
-
14.
7.
What counsel is given to fathers? Eph. 6:4.
NOTE.—"Fathers, do not discourage your children. Combine affection with
authority, kindness and sympathy with firm restraint. Give some of your
leisure hours to your children; become acquainted with them; associate with
them in their work and in their sports, and win their confidence. Cultivate
friendship with them, especially with your sons. In this way you will be a
strong influence:for good.
"The father should do his part toward making home happy. Whatever
his cares and business perplexities, they should not be permitted to overshadow
his family; he should enter his home with smiles and pleasant words."—"The
Ministry of Healing,"
pp. 391, 392.
8.
How shall parents order the child? Deut. 6:5-9; Prov. 22:6.
NOTE.—"Too much importance cannot be placed upon the early training
of children. The lessons learned, the habits formed, during the years of in-
fancy and childhood, have more to do with the formation of the character and
the direction of the life than have all the instruction and training of after
years."
"The
Ministry of Healing,"
p. 380.
"The more quiet and simple the life of the child, the more favorable it
will be to both physical and mental development. . . . Babies require warmth,
but a serious error is often committed in keeping them in overheated rooms,
deprived to a great degree of fresh air. . . . Convenience, comfort, and health
should be sought before fashion or a desire to excite admiration."—Id., p.
381.
9.
What counsel has been given regarding the dietetic habits of chil-
dren?
ANSWER.—"As children emerge from babyhood, great care should still be
taken in educating their tastes and appetite. . . . Parents should train the
appetites of their children, and should not permit the use of unwholesome
foods. But in the effort to regulate the diet, we should be careful not to err
in requiring children to eat that which is distasteful, or to eat more than is
needed. Children have rights, they have preferences, and when these prefer-
ences are reasonable, they should be respected. Regularity in eating should be
carefully observed. Nothing should be eaten between meals."—"The
Ministry
of Healing,"
p. 384.
"Children should be taught to control the appetite, and to eat with refer-
ence to health."—Id., p. 385.
10.
What do we learn may be a cause of sickness?
ANswER.—"Irregularities in eating, insufficient clothing in the chilly eve-
ning, lack of vigorous exercise to keep the blood in healthy circulation, or lack
31 )
of abundance of air for its purification, may be the cause of the trouble. Let
the parents study to find the causes of the sickness, and then remedy the wrong
conditions as soon as possible."—"The
Ministry of Healing,"
p. 385.
The Ultimate Design of the Lord
11.
What counsel are we given concerning control of our words? Prov.
16:24; 12:18.
12.
What effects are produced by the words of God? Prov. 4:20, 22;
Ps. 119:11.
,
13.
What is God's ultimate design for every member of the family?
Eph. 3:14-19.
Lesson 12 for March 25, 1939
SABBATH
I
SUNDAY
I
MONDAY
TUESDAY I WEDNESDAY I THURSDAY
I
FRIDAY
The Worker's Need
MEMORY VERSE: "Not as though I had already attained, either were already
perfect: but I follow after, if that I may apprehend that for which also ram apprehended
of Christ Jesus." Phil. 3:12.
STUDY HELP: "The Ministry of Healing," pp. 469-502.
God's Plans for Christian Living
1.
What is the most powerful influence in human life? 1 Tim. 4:12.
NoTE.—"There is an eloquence far more powerful than the eloquence of
words in the quiet, consistent life of a pure, true Christian. What a man is
has more influence than what he says. . . . It is our own character and ex-
perience that determine our influence upon others."—"The
Ministry of Heal-
ing,"
p. 469.
2.
What are God's instruments for disciplining the lives of His people?
1 Peter 4:12, 13, 16.
NOTE.—"Trials
and obstacles are the Lord's chosen methods of discipline
and His appointed conditions of success. . . . In His providence He brings
these persons into different positions and varied circumstances that they may
discover in their character the defects which have been concealed from their
own knowledge. He gives them opportunity to correct these defects, and to
fit themselves for His service. Often He permits the fires of affliction to assail
them that they may be purified."—"The
Ministry of Healing,"
p. 471.
3.
Name some of the lessons we may gain from the experience of Moses.
Heb. 11:24-27.
NOTE.—"The
education he [Moses] received in Egypt as the king's grand-
son and the prospective heir to the throne was very thorough. Nothing was
neglected that was calculated to make him a wise man, as the Egyptians under-
stood wisdom. He received the highest civil and military training. He felt
that he was fully prepared for the work of delivering Israel from bondage.
But God judged otherwise. . . . Far different were the lessons he had to learn
as God's representative. As he led his flocks through the wilds of the mountains
[ 32 )
and into the green pastures of the valleys, he learned faith and meekness, pa-
tience, humility, and self-forgetfulness. He learned to care for the weak, to
nurse the sick, to seek after the straying, to bear with the unruly, to tend the
lambs, and to nurture the old and the
feeble."—"The Ministry of Healing,"
pp. 474, 475.
4.
Whose purpose does God seek to work out in human lives? Phil. 2:13;
3:12.
NorE.—"Every man has his place in the eternal plan of heaven. Whether
we fill that place depends upon our own faithfulness in co-operating with God."
—"The Ministry of Healing,"
p. 476.
"Christ, in His life on earth, made no plans for Himself. He accepted God's
plans for Him, and day by day the Father unfolded His plans. So should we
depend upon God, that our lives may be the simple outworking of His will.
. . . God never leads His children otherwise than they would choose to be led,
if they could see the end from the beginning, and discern the glory of the
purpose which they are fulfilling as coworkers with Him."—Id., p. 479.
5.
What should be the Christian's attitude toward God's plans for his
life? Matt. 6:31-34; 10:38, 39.
NOTE.—" 'When I sent you without purse, and scrip, and shoes, lacked ye
anything?' they [the disciples] could answer, `Nothing"
'—"The Ministry of
Healing,"
p. 480.
"Worry is blind, and cannot discern the future. . . . Our heavenly Father
has a thousand ways to provide for us of which we know nothing. . . . Do
not gather together all tomorrow's liabilities and cares and add them to the
burden of today. 'Sufficient unto the day is the evil thereof.'
"—Id.,
p. 481.
6.
What is the Christian's attitude toward others? Matt. 7:12; Eccl.
4:9, 10.
NOTE.—"Every association of life calls for the exercise of self-control, for-
bearance, and sympathy. We differ so widely in disposition, habits, education,
that our ways of looking at things vary. We judge differently. Our under-
standing of truth, our ideas in regard to the conduct of life, are not in all
respects the same. There are no two whose experience is alike in every par-
ticular. The trials of one are not the trials of another. The duties that one
finds light, are to another most difficult and perplexing.
"So frail, so ignorant, so liable to misconception is human nature, that
each should be careful in the estimate he places upon another. We little
know the bearing of our acts upon the experience of others. What we do or
say may seem to us of little moment, when, could our eyes be opened, we
should see that upon it depended the most important results for good or for
evil."—"The Ministry of Healing,"
p. 483.
7.
In the full development of the Christian, what progressive attributes
of righteousness are necessary? 2 Peter 1:4-8.
NorE.—"Christian life is more than many take it to be. It does not consist
wholly in gentleness, patience, meekness, and kindliness. These graces are
essential; but there is need also of courage, force, energy, and perseverance.
The path that Christ marks out is a narrow, self-denying path. To enter that
path and press on through difficulties and discouragements, requires men who
are more than weaklings.
"Men of stamina are wanted, men who will not wait to have their way
smoothed, and every obstacle removed, men who will inspire with fresh zeal
[33]
the flagging efforts of dispirited workers, men whose hearts are warm with
Christian love, and whose hands are strong to do their Master's work. Some
who engage in missionary service are weak, nerveless, spiritless, easily dis-
couraged. They lack push."—"The
Ministry of Healing,"
p. 497.
8.
When others grow fainthearted, what should be the Christian's atti-
tude? Joshua 14:7-15.
NOTE.—"Man can shape circumstances, but circumstances should not be
allowed to shape the man. We should seize upon circumstances as instruments
by which to work. We are to master them, but should not permit them to
master us.
"Men of power are those who have been opposed, baffled, and thwarted.
By calling their energies into action, the obstacles they meet prove to them
positive blessings. They gain self-reliance. Conflict and perplexity call for
the exercise of trust in God, and for that firmness which develops power."
—"The Ministry of Healing,"
p. 500.
"The true worker for God will do his best, because in so doing he can
glorify his Master."—Id., p. 502.
Relating Ourselves to Circumstances
9.
What called for fortitude and endurance in the life of John the
Baptist? Mark 6:17-20.
10.
What counsel is given us for times of trouble? Heb. 10:32-35;
Rev. 3:10.
NorE.—"Now, while our great High- Priest is making the atonement for
us, we should seek to become perfect in Christ. Not even by a thought could
our Saviour be brought to yield to the power of temptation. Satan finds in
human hearts some point where he can gain a foothold; some sinful desire is
cherished, by means of which his temptations assert their power. But Christ
declared of Himself, 'The prince of this world cometh, and hath nothing in Me:'
Satan could find nothing in the Son of God that would enable him to gain the
victory. He had kept His Father's commandments, and there was no sin in
Him that Satan could use to his advantage. This is the condition in which
those must be found who shall stand in the time of trouble."—"The
Great
Controversy,"
p. 623.
11.
What counsel is given by the spirit of prophecy with respect to
the health work?
ANswER.—"In every place the sick may be found, and those who go forth
as workers for Christ should be true health reformers, prepared to give those
who are sick the simple treatments that will relieve them, and then pray with
them. Thus they will open the door for the entrance of the truth. The doing
of this work will be followed by good results. Our Sabbathkeeping families
should keep their minds filled with helpful principles of health reform and
other lines of truth, that they may be a help to their neighbors. Be practical
missionaries. Gather up all the knowledge possible that will help to combat
disease. This may be done by those who are diligent students.
"But few can take a course of training in our medical institutions. But
all can study our health literature, and become intelligent on this important
subject."—"Medical
Ministry,"
p. 320.
12, What does God promise to do for Israel? Jer. 33:6-8.
( 34 ]
THE THIRTIETH YEAR
The Sabbath School Workers' Reading Course
for 1939 marks the thirtieth year of this annual
opportunity for Sabbath school officers and teachers
to make advancement in their training for more
efficient service. Both officers and teachers need the
help they will receive through a careful study of
"THE SABBATH SCHOOL"
This up-to-date volume is just from the press. A study of this
fine manual of Sabbath school counsel will increase the efficiency of
every superintendent and other officer. It will solve their problems
and freshen their programs. It will increase the soul harvest of every
Sabbath school. It will improve the teaching of every teacher and
go far to make every Sabbath school measure up to the ideals God
has set.
"Teachers will become disqualified for their position if they are
not learners. They need freshness of ideas, fresh, wise plans, life,
tact, and spirit in their work. They must be apt to teach."—"Testi-
monies on Sabbath School Work,"
p. 24.
The 1939 Sabbath School Workers' Reading Course will begin
with February and continue through November. Each issue of the
Sabbath School Worker
will outline the usual assignments for study,
and, in addition, provide supplementary questions on current articles
in the
Worker.
A Reading Course certificate is awarded to all who
complete the course according to regulations.
"The Sabbath School" is available at your Book and Bible House
in two attractive editions. The beautiful cloth edition is priced at ,
$1.75. The Antique Interwoven paper-covered edition is $1.
Do not delay in securing "The Sabbath School"
that you may begin the 1939 Reading Course on
time. Order your copy at once.
* =- TRAINING SCHOOLS
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